From owner-population-bio@net.bio.net Sat Apr 01 23:00:00 1995
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From: john266@aol.com (John266)
Newsgroups: bionet.population-bio
Subject: Re: Where can I get info on Population Growth?
Date: 1 Apr 1995 22:05:57 -0500
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go 'census' on YAHOO

From owner-population-bio@net.bio.net Sun Apr 02 23:00:00 1995
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From: gen5ajt@leeds.ac.uk (Adam J. Trickett)
Subject: Re: Population Genetics Simulation
Message-ID: <gen5ajt.44.000C0BC0@leeds.ac.uk>
Organization: University of Leeds
Date: Mon, 3 Apr 1995 12:04:35 +0100 (BST)
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In article <3lkk6j$bre@yama.mcc.ac.uk> <N.Whittaker@bolton.ac.uk> (Nick) writes:
>From: <N.Whittaker@bolton.ac.uk> (Nick)
>Subject: Population Genetics Simulation
>Date: 1 Apr 1995 22:30:43 GMT


>Does anyone know oif any easy simulation software to simulate
>population genetics?

>I'm no programmer, so a package is best.

>Please reply to :       ap2@bolton.ac.uk

>Thanks

We use Populus 3.4. It runs on IBM-PC clones, of just about any age, but in 
practice it prefers a 386 + with a 387 numeric co-porocessor, or above. It 
runs in DOS, or a DOS session from Windows, and a Windows version is due out 
eventually.

It is freely available, contact Don Alsted at dna@ecology.ecology.umn.edu for 
further information.


>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
> Adam J Trickett        Voice  +44 (0)-113-233-3107 >
> Department of Genetics Fax    +44 (0)-113-244-1175 >
> University of Leeds    EMail  gen5ajt@leeds.ac.uk  >
> LEEDS LS2 9JT          WWW  http://www.leeds.ac.uk >
> United Kingdom         /genetics/resear/butlin     >
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
> The great tragedy of science - the slaying of a    >
> beautiful theory by an ugly fact - T. H. Huxley    >
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

From owner-population-bio@net.bio.net Sun Apr 02 23:00:00 1995
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From: thdraxe@netcom.com (Lawrence Oei)
Subject: Populations of the world
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	Can somebody post the top 20 most populated cities in the world?
			Thanks


From owner-population-bio@net.bio.net Sun Apr 02 23:00:00 1995
Path: biosci!TEMPEST.ADSNET.NET!e5079021
From: e5079021@TEMPEST.ADSNET.NET (Mike Pearson)
Newsgroups: bionet.population-bio
Subject: Human brain competes with DNA/natural selection in its coding ofcoding nature
Date: 3 Apr 1995 06:25:52 -0700
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        I propose  that Garrett Hardin, while profoundly clear and
informative, departs from biological objectivity briefly when he states that
human society operates under natural selection (_The Limits of Altruism_).  
          We live in times with no comparison in biological history
 -- the selection of human beings according to social _policies, in an age
of high technology and electronic communications.   "Survival of the
fittest" as a biological term does not apply to  a few generations or
individuals.  It refers to the overall trend over the span of ages --
pertaining to the rise of species and traits in species.  The huge and
widespread use of information other than DNA, coupled with the activity of
computing (from clay tablets to neural networks), sets human selection apart
from natural selection.
        Present human selection is not a gradual selection for "fitness" but
often like an
 arbitrary turn of events.   Huge parts of the gene pools of other social
primates were seldom destroyed or thwarted all at once in nature in ages
past, except in events of weather, geology or DNA (diseases).
          In human society,  currency hoarding,  ideological tribalism,
and the uniqueness of the human brain, _all considered together_,   are
departures from  familiar models of nature.  Their statistical effects on
population are far less related to "fitness" than previous trends of
selection.  And they are occurring in a context of far fewer generations as
human information more and more transcends what our DNA specifically encoded.
         "Fitness" was never a term of approval in nature, but a term
describing how nature's processes work.  ( If "fitness" were a term of
_approval, we would be endorsing every alligator's predation of a thwarted
human ancestor, for example.)     Yet human society today, even more than
other primates, bases its selection on abstract ideas of "approval" as
expressed in ownership of currency and hierarchical social status. But those
ideas are not administered by DNA information systems as natural selection
previously has been.  The human brain is now coding nature as DNA and time
and chance once did, and we have not yet described the context adequately.
       
         If this is correct, then even Charles Darwin would not be a "social
darwinist" because 
"natural selection" and "survival of the fittest" pertain to effects of
natural  (not artificial, man-made) selection processes. 

Mike Pearson 
e5079021@tempest.adsnet.net


From owner-population-bio@net.bio.net Sun Apr 02 23:00:00 1995
Path: biosci!TEMPEST.ADSNET.NET!e5079021
From: e5079021@TEMPEST.ADSNET.NET (Mike Pearson)
Newsgroups: bionet.population-bio
Subject: Improve our best public writing
Date: 3 Apr 1995 06:25:39 -0700
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Re: pill for 3rd world

On March 20, 1995,
 Jan Wesenberg writes:
 
 >whenever science turns from explanatory to normative, 
>it turns into politics (not political science, but politics). And that 
>politics has to be based upon various insights from several scientific 
>disciplines (and also upon some ladder of values provided by ideology or 
>politics itself) in order to be good politics.

>   Attempts to base politics 
>only upon biological insights, neglecting more humanistic insights and the 
>issue of values, have not been very appealing. 

>we should argue scientifically when appropriate and 
>politically when appropriate, and not try to reduce politics to science and 
>answer political questions with scientific answers, omitting the issue of 
>values.
        

In all seriousness, your well-phrased thoughts deserve a better reply, but
for now I will send this:         
        Applying biological principles objectively to their fullest
legitimate extent can provide insight which people of other disciplines,
whether scientists, economists, journalists or politicians, might overlook.
Yet such a project deserves perhaps five times as much scientific
organization and care in assembly as most other information projects. 
         I would propose that the books of Garrett Hardin and Paul Ehrlich,
for examples, would become five times more useful if they were translated
_critically_, chapter by chapter, page by page, back into biological
metaphor and exactness -- and once again then translated in brief summaries
back into the language of politics or mainstream literature.  Yet first of
all those writings should be reexamined carefully by diverse biological
points of view.  Nature provides the models for engineering and
sociobiology, but our understanding of those models is most tenuous at the
levels where many disciplines are involved.  At the level of biology and
human social policy, we're dealing with all the disciplines.
     Perhaps human society is not primarily undergoing natural selection now
because "natural" has previously excluded the extensive use of the "drawing
board" where experience can be abstract instead of materially costly.  We
have a chance now to make our mistakes on the drawing board, or to make them
on the game board.  That's why it's worth spending five times the effort on
how well we apply biology to social issues.  

Mike Pearson
e5079021@tempest.adsnet.net


From owner-population-bio@net.bio.net Mon Apr 03 23:00:00 1995
Path: biosci!bcm!cs.utexas.edu!news.sprintlink.net!uunet!in1.uu.net!newsflash.concordia.ca!canopus.cc.umanitoba.ca!tribune.usask.ca!rover.ucs.ualberta.ca!news.bc.net!torn!ccshst05.cs.uoguelph.ca!ccshst01.cs.uoguelph.ca!jpopi
From: jpopi@uoguelph.ca (Jon Popi)
Newsgroups: bionet.population-bio
Subject: Bootstrap procedure in maize diversity analyses
Date: 4 Apr 1995 12:40:34 GMT
Organization: University of Guelph
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     I would like to evaluate the diversity existing within and among 
sixteen maize populations by using RAPD analyses.  What is puzzling me is 
the number of plants that should be analyzed per population (of course, I 
would like to analyze the smallest number of plants that would provide 
reliable results).
     In order to find this out, I have run RAPD analyses with ten primers 
on 100 plants from one of the populations (presumably the least diverse), 
and I would like to apply the bootstrap procedure in order to find the 
standard error for samples of different sizes.
     Does anybody know of a computer program that would perform all three 
steps of the Monte Carlo algorithm for the bootstrap procedure (i.e. the 
sampling, computation of the distance and the calculation of the standard 
error)?
     Thank you very much in advance!
	
	Jon Popi
	Crop Science Department
	University of Guelph
	Guelph, Ontario
	Canada

From owner-population-bio@net.bio.net Mon Apr 03 23:00:00 1995
Newsgroups: bionet.population-bio
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From: pabjmw@leeds.ac.uk (J.M. Wortley)
Subject: top 20 cities
Message-ID: <pabjmw.17.000B2CB9@leeds.ac.uk>
Organization: University of Leeds
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These are the most recent I have (1993?), but in some cases, dN/dT is VERY 
large!

Mexico City       19.39
New York           18
LA                      13.5
Cairo                  13
Shanghai           12.50
Beijing               10.7
Seoul                  9.65
Calcuttta             9.2
Moscow              8.82
Paris                   8.71
Sao Paulo           8.58
Tokyo                  8.32
Tianjin                 8.3
Bombay              8.2
Chicago               8.1
London                6.77
Jakata                  6.50
Lagos                  6
San Francisco     6
Manila                 5.93

Jonathan Wortley, University of Leeds

From owner-population-bio@net.bio.net Mon Apr 03 23:00:00 1995
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From: gothmog@NETCOM.COM (En ring til aa herske)
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Subject: Re: Bootstrap procedure in maize diversity analyses
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Please stop email this to me!!!!!

From owner-population-bio@net.bio.net Mon Apr 03 23:00:00 1995
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unsubscribe population-biology

From owner-population-bio@net.bio.net Tue Apr 04 23:00:00 1995
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From: ablazi95@student.umu.se (Abdul Aziz Ali)
Newsgroups: bionet.population-bio
Subject: Re: top 20 cities
Date: 5 Apr 1995 06:42:44 GMT
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In article <pabjmw.17.000B2CB9@leeds.ac.uk>, pabjmw@leeds.ac.uk (J.M. Wortley) says:
>
>These are the most recent I have (1993?), but in some cases, dN/dT is VERY 
>large!
>
>Mexico City       19.39
>New York           18
>LA                      13.5
>Cairo                  13
>Shanghai           12.50
>Beijing               10.7
>Seoul                  9.65
>Calcuttta             9.2
>Moscow              8.82
>Paris                   8.71
>Sao Paulo           8.58
>Tokyo                  8.32
>Tianjin                 8.3
>Bombay              8.2
>Chicago               8.1
>London                6.77
>Jakata                  6.50
>Lagos                  6
>San Francisco     6
>Manila                 5.93
>
>Jonathan Wortley, University of Leeds

How many of these cities are in countries which depend on food aid from
industrialised countries?
A A Ali.






















From owner-population-bio@net.bio.net Tue Apr 04 23:00:00 1995
Path: biosci!biosci!not-for-mail
From: zoo-ecophy@univ-rennes1.fr (Labo DAGUZAN ( Rennes. France ))
Newsgroups: bionet.agroforestry,bionet.jobs.wanted,bionet.molbio.evolution,bionet.population-bio,bionet.women-in-bio,fr.bio.general,fr.jobs.demandes,fr.jobs.offres,sci.bio.ecology
Subject: research of a marine biology laboratory for a Ph D
Date: 5 Apr 1995 13:55:26 -0700
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Xref: biosci bionet.agroforestry:1452 bionet.jobs.wanted:1114 bionet.molbio.evolution:2622 bionet.population-bio:1346 bionet.women-in-bio:2426 sci.bio.ecology:9959

I would like to apply for a phD training in a marine biology of 
laboratory. I research  a subject of genetic population.

 Write back to : zoo-ecophy@univ-rennes1.fr and precise HUBERT Sophie in the
Subject line. Thanks for any help ...

From owner-population-bio@net.bio.net Wed Apr 05 23:00:00 1995
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From: Laurel Caitlin Coberly <caitlin@gladstone.uoregon.edu>
Newsgroups: bionet.population-bio
Subject: Re: Human brain competes with DNA/natural selection in its coding ofcoding nature
Date: Thu, 6 Apr 1995 10:02:05 -0700
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In-Reply-To: <9504031318.AA18815@tempest.adsnet.net> 

First, I thought that Charles Darwin was not a social darwinist (?).  I 
was under the impression that "Social Darwinism" was a construct, by 
others, to legitimacize current exploitation of negroes.  Do you have the 
Darwin references supporting his involvement in the classification of 
human races into 'ancestral' or 'primitive' and 'advanced'?
Second, "Survival of the Fittest" is not a scientifically acceptable 
term.  Some of the biologists I am familiar with are irked by the use of 
this term because it is circular.  Fitness is defined by survival and 
reproduction, therefore it makes no sense to say "Survival of the 
fittest." ie. If you do not survive to reproduction, by definition you have 
zero (or low if you consider kin selection) fitness.   

As to our abstract basis for selection (human selection for such things 
as wealth or social status), it is quite possible that these may be good 
predictors of the ability to care for offspring.  Note that there is 
differential survival between offspring of wealthy vs. dissolute parents 
even in this country.  Also, Social status may be correlated with  other 
fitness characters such as health, symmetry (check the 'good gene' 
hypothesis, and ability to aquire resources.  In suport of this, I offer 
that the 'Beautiful people' tend to be of high social status (there are 
problems with this argument--mainly causation, however, it is a viable 
alternative to arbitrary selection).

Caitlin
caitlin@oregon.uoregon.edu

From owner-population-bio@net.bio.net Wed Apr 05 23:00:00 1995
Path: biosci!TEMPEST.ADSNET.NET!e5079021
From: e5079021@TEMPEST.ADSNET.NET (Mike Pearson)
Newsgroups: bionet.population-bio
Subject: Re: Human brain competes with DNA/natural selection in its coding of nature
Date: 6 Apr 1995 14:35:36 -0700
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On April 6, Laurel Caitlin Coberly wrote:

>First, I thought that Charles Darwin was not a social darwinist (?).  I 
>was under the impression that "Social Darwinism" was a construct, by 
>others, to legitimacize current exploitation of negroes.  Do you have the 
>Darwin references supporting his involvement in the classification of 
>human races into 'ancestral' or 'primitive' and 'advanced'?
>Second, "Survival of the Fittest" is not a scientifically acceptable 
>term.  Some of the biologists I am familiar with are irked by the use of 
>this term because it is circular.  Fitness is defined by survival and 
>reproduction, therefore it makes no sense to say "Survival of the 
>fittest." ie. If you do not survive to reproduction, by definition you have 
>zero (or low if you consider kin selection) fitness.   

>As to our abstract basis for selection (human selection for such things 
>as wealth or social status), it is quite possible that these may be good 
>predictors of the ability to care for offspring.  Note that there is 
>differential survival between offspring of wealthy vs. dissolute parents 
>even in this country.  Also, Social status may be correlated with  other 
>fitness characters such as health, symmetry (check the 'good gene' 
>hypothesis, and ability to aquire resources.  In suport of this, I offer 
>that the 'Beautiful people' tend to be of high social status (there are 
>problems with this argument--mainly causation, however, it is a viable 
>alternative to arbitrary selection).

>Caitlin


Glad you wrote; I hope more on the way.   In response . . . 

        The principles of biology  stay true for the passing of millions of
years.   How can  we ignore the effects on human selection of a mere hundred
generations of scrambled ideologies and cosmetic feature-driven genocides,
perversely anti-science religions and shifting climates (ie the Sahara dried
up only 2,500 years ago, causing migrations and severe stress).   
        So complex ...the interplay of biology and human social selection.  

         Genetics and environment both influence  "assymetry," health
problems and "ability to acquire resources." See to neonatal and childhood
chemistry and habits, and circumstance.  It's easier for a child of I.Q. 120
and family money to "acquire resources" than a child of I.Q. 130 without
family money to do so. 

        Re: the ability to care for offspring, children are not necessarily
their parents' closest relatives genetically.    

        If and when "gene therapy" becomes widely available even a few
generations from now, how can natural selection be DNA based and natural,
not manmade?  

      I agree "survival of the fittest" is circular.   BTW, we don't know
how various smaller cosmetic gene subpools would have fared if they were not
made minorities  by the military slaughter of their  ancestors. a.If we
claim that military ability is a biological quality, it is tenuous . . . the
next great plague would elevate its carrier to great status. 

      Also  past prejudices from pre-science days are still deeply rooted.
And esthetics beyond health and hygiene have a strong element of
shallowness, which, by the way, become circles of causation.  (Please don't
assume I am accusing _you of prejudice.  That would be prejudice on my part
. . . which I try to use sparingly ??.)
   
           As to the Darwin embarrassments . . .  noone's right all the time.
         Indeed, people used evolution to justify exploitation, but BTW,
white folks and orientals also suffer if they are used as a lifetime of
cheap labor -- and they were indeed -- still are.  If the rich are being
naturally selected for survival, why are there so many more poor people in
the world?   (You can win that point if you try.)  
        

Mike Pearson
e5079021@tempest.adsnet.net

The deepest definition of Youth is Life as yet untouched by tragedy.

 -- George Santayana


From owner-population-bio@net.bio.net Wed Apr 05 23:00:00 1995
Path: biosci!bcm!cs.utexas.edu!uunet!news1.digital.com!decwrl!enews.sgi.com!news.igc.apc.org!cdp!jhanson
From: Jay Hanson <jhanson@igc.apc.org>
Newsgroups: bionet.population-bio
Subject: Cultural Carrying Capacity (Hardin,
Message-ID: <APC&1'0'5cedfa73'396@igc.apc.org>
Date: Thu, 06 Apr 1995 11:14:22 -0700 (PDT)
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               CULTURAL CARRYING CAPACITY
          A biological approach to human problems
                  by Garrett Hardin


Science, like all human institutions, evolves.  Earlier in this
century Einstein probably spoke for most of the scientists of
his day when he identified the inner force that drew him to
scientific work: "I believe with Schopenhauer that one of the
strongest motives that lead men to art and science is [the
desire to] escape from everyday life with its painful crudity
and hopeless dreariness, from the fetters of one's own
evershifting desires.  A finely tempered nature longs to escape
from personal life into the world of objective perception and
thought" (Einstein 1935).

Then came the Second World War and the Manhattan Project,
culminating on 6 August 1945 with the announcement of the
bombing of Hiroshima.  Almost overnight scientists realized
they could no longer escape becoming involved with the
"crudities" of the world.  In December of the same year, with
Einstein's blessing, the Bulletin of the Atomic Scientists was
founded to explore the human implications of scientific
discoveries.  From the day of its founding, this bulletin has,
in the best and truest sense, been a controversial journal.
Never again would the escapism of a Schopenhauer be quite so
attractive to scientists.

Biologists preceded the physicists in discovering the social
perils of pursuing science wherever it might lead.  By
mid-nineteenth century it was obvious that there were overlaps
between the territories claimed by biologists and theologians.
Peace-lovers tried to establish a demilitarized zone between
two tribes, but it didn't work.  In 1925 ideological warfare
broke out in Dayton, Tennessee.  The legal outcome of the
Scopes trial was ambiguous, though one philosopher, as late as
1982, maintained that "the evolutionists won a great moral
victory" (Ruse 1982).  A different conclusion was reached by
the biologist and evolutionist, H. J. Muller.  Thirty-four
years after the trial, this Nobel laureate noted that the
subject of evolution was almost entirely missing from high
school biology textbooks.  He concluded that, practically
speaking, biologists had lost the battle in Dayton.  On the
centenary of the Origin of Species Muller thundered, "One
hundred years without Darwinism are enough!" (Muller 1959).

The next quarter of a century showed that Muller was no mere
viewer-with-alarm (Nelkin 1977).  During this period the
"scientific creation" movement was born.  Subsequent successes
of the  creationists were due in equal measure to their
political skill and to the relative apathy of professional
biologists.  Finally biologists became sufficiently disturbed
by what was happening to public education to fight creationists
in the courts.  Judge William R. Overton's detailed and
thoughtful judgement against the creationists in Arkansas on 5
January 1982 foretold the end of the creationists' dominance of
the public debate (Montagu 1984).

That is history; but history should never be regarded as mere
"water under the bridge."  As Santayana said: "Those who cannot
remember the past are condemned to repeat it" (Santayana 1905).
For more than a century, we biologists failed to do our civic
duty by bringing home to the general public the human
significance of evolution through natural selection.  That
which we sowed by a century's near total neglect of public
education, we richly reaped in the form of widespread
anti-intellectualism fostered by Bible-worshipping
fundamentalists.  Biology abounds in insights that call for a
massive restructuring of popular opinions.  If the sad history
of Darwinism in the agora is not to be repeated again and
again, biologists must accept the responsibility of bringing
their insights to the public.

Among the more important biological concepts crying out for
public explication today is the idea of "carrying capacity."
Resistance to exploring its implications arises in part from
the same source as resistance to Darwinism, as illustrated by
the following quotations, one of which predates of the Origin
of Species by more than two decades.

From the beginning of the nineteenth century, evolution (though
not natural selection) was "in the air."  In 1837 Cardinal
Nicholas Wiseman, perhaps the most influential Roman Catholic
in England, disposed of human evolution with these words: "It
is revolting to think that our noble nature should be nothing
more than the perfecting of the ape's maliciousness" (Wiener
and Noland 1957).  Obviously the ground was well prepared for
the rejection of Darwin's ideas long before he wrote his great
book.  Darwin's acute awareness of the opposition awaiting his
theory no doubt accounted for much of his long delay in
publishing the Origin.

How vigorously that opposition expressed itself is well shown
by the oft-told story of the Huxley-Wilber-force debate (see,
interalia, Hardin 1959 and Brent 1981).  Less spectacular, but
no doubt more typical, was the reaction of the Victorian lady
who, on hearing about Darwin's theory, expostulated:
"Descended from the apes!  My dear, we will hope that is not
true.  But if it is, let us pray that it may not become
generally known!" (Dobzhansky 1955).  It is natural that people
committed less to truth than to the stability of society should
prefer taboo to confrontation (Hardin 1978).

In what follows, I shall use the term man in the generic sense,
to apply to any and all members of the human species regardless
of sex.  When so used, man is equivalent to the Latin homo
rather than vir.  This usage is old-fashioned but, I think,
aesthetically preferable to expository hybrids of person -- (as
in personholes, an unhappy substitution for manholes).

Even the most casual reading of the Bible shows that man
occupies a very special place in the Judeo-Christian view of
the world.  Simply put, Darwin's great contribution to public
thought was the idea that man is an animal.  Not one in a
thousand of those who reject Darwinism today do so because they
have made a close study of the theory (as laid out, for
instance, in any of the standard university textbooks on
Darwinian evolution).  On the contrary, their rejection has its
roots in a highly emotional reaction to the thought that human
beings are truly animals, answering to principles that govern
all animals.  Yet this assumption is the foundation of all
biological research into the nature of Homo sapiens.

The contrary assumption, as expressed by Cardinal Wiseman and
the anonymous Victorian lady, can be called the hypothesis of
human exemptionism, or exemptionism for short (Catton and
Dunlap, 1978).  The exemptionist assumes, without proof, that
men (and women) are exempt from important laws that govern the
behavior of other animals.  Darwinians do not deny that there
are some aspects in which human beings are unique among animals
-- for instance, in being able to argue about evolution!  But
Darwinians put the burden of proof on those who make any
particular claim of the uniqueness of man.

At various times in the past man was said to be the only animal
that could use tools, make tools, communicate with others of
his kind, or conceptualize.  Soon after each uniqueness was
postulated some nonhuman exception was found.  Desperately
seeking something unique about their own species, apologists
even looked for less laudable differentia.  On various
occasions it was claimed that man was the only animal that made
war against his own kind, or that lied, or that committed
murder or rape.  But again, as fast as negative qualities were
put forward, animal exemplars were found.

In the end a few unique human abilities were found. (No other
animal conjugates verbs or declines nouns.)  But the kinship of
man and the animals (meaning "other animals") remains a
fruitful working hypothesis for biologists.  This hypothesis is
recommended to scholars of all persuasions as a sovereign
remedy against deceptions engendered by exemptionist thinking.
In the end we find that man is indeed a remarkable animal.
There is no need to hamstring research at the outset by a
commitment to exemptionism.

CARRYING CAPACITY IN A NONHUMAN SETTING

The management of herds, both wild and domesticated, rests on
the concept of carrying capacity.  A brief account of David R.
Klein's classic study of the reindeer on an Alaskan island will
serve to illustrate what carrying capacity means (Klein 1968).

In 1944 some two dozen reindeer were released on St. Matthew
Island where previously there had been none.  Lichens were
plentiful and the animals increased at an average rate of 32%
per year for the next 19 years, reaching a peak of about 6,000
in the year 1963.  During the heavy snows of 1963-64 almost all
of the animals died, leaving a wretched herd of 41 females and
1 male, all probably sterile.  It was not so much the inclement
weather that devastated the herd as it was a deficiency in food
resources, a deficiency that had been brought about by
overgrazing.

The carrying capacity of a territory is defined as the maximum
number of animals that can be supported year after year without
damage to the environment.  After careful study Klein concluded
that 5 reindeer per km2 was the carrying capacity of an
unspoiled St. Matthew Island.  An animal census taken in 1957
gave 4 animals per km2.  A further 32% increase during the
ensuing year would have brought the population to 5.3 per km2,
a transgression of the carrying capacity.  Had the herd been
managed (which it was not), the number would have been kept
somewhere near the 1957 size, below 5 per km2.

In developing a policy for dealing with carrying capacity
transgressions we must answer two  questions: (1) How precise a
figure is the stated carrying capacity? and (2) What are the
consequences of transgressing the carrying capacity?

CARRYING CAPACITY ESTIMATES: IMPRECISE BUT IMPORTANT

There is no hope of ever making carrying capacity figures as
precise as, say, the figures for chemical valence or the value
of the gravitational constant.  On St. Matthew Island the growth
of reindeer moss is no doubt greater some summers than others.
Certainly the availability of lichens is much less in winter
when they must be dug out from under the snow.  Then too there
are secular variations in climate:  the exceptionally severe
winter of 1963-64 might have been part of a long-term cycle.
To these variations must be added unavoidable variations in
expert opinion.  As a result, any particular figure for
carrying capacity has a substantial element of the arbitrary in
it.  Should we refuse to build policy upon arguable estimates?
What would happen if we ignored all estimates of carrying
capacity?

The short answer is disaster.  Whenever a population grows
beyond the carrying capacity, the  environment is rapidly
degraded;  as a result, carrying capacity is reduced in
subsequent years.  Uncontrolled, the population continues to
grow larger (for awhile) as the carrying capacity grows
smaller.

The details of transgression-disasters vary from one situation
to another, but some of the  consequences are extremely common.
Overexploited edible plants are replaced by weeds  previously
rejected by the exploiting herbivores.  Soil that has been laid
bare is eroded away;  this reduces local productivity in
subsequent years.  Soil turned into silt fills reservoirs and
clogs irrigation systems.  Loss of the rain-absorbent
capability of soils produces faster runoff after rain, and more
devastating floods in lower areas.  These effects are
especially severe when forests on steep slopes are destroyed.

The consequences of systematically exceeding the carrying
capacity are serious and, more often than not, irreversible
even when the territory is freed of excess animals.
Reversibility may be possible on a geological time scale of
tens of thousands of years, but on the time scale of human
history such long-term reversibility is no cause for
complacency.  The Tigris-Euphrates valley, ruined by
mismanagement two thousand years ago, is still ruined.

If ecologists were ever asked to write a new Decalogue, their
First Commandment would be:  Thou shalt not transgress the
carrying capacity (Hardin 1976).

Because transgression is so serious a matter, the conservative
approach is to stay well below the best estimate of carrying
capacity.  Such a policy may well be viewed by profit-motivated
people as a waste of resources, but this complaint has no more
legitimacy than complaints against an engineer's conservative
estimate of the carrying capacity of a bridge.  Even if our
concern is mere profit, in the long run the greatest economic
gain comes from taking safety factors and carrying capacities
seriously.  Is it not time to change the meaning of the word
conservative to take account of a new variety, the ecological
conservative (Hardin 1985a)?  The ecoconservative knows that
time has no stop.  Proflt seekers who focus too sharply on the
bottom line of today's ledger book underestimate the
consequences of time's arrow.  To the ecologist, bottom line
conservatives are not true conservatives. (Unfortunately bottom
line conservatives now fill most of the positions on the White
House staff.)

   ++++++++++++++++++++++++++++++++++++++++++++++
     The ultimate goal of game management is to
     minimize the aggregate suffering of animals.
   +++++++++++++++++++++++++++++++++++++++++++++++

CAPACITY STRATEGY VERSUS SANCTITY STRATEGY

When the numbers of an exploiting herd of animals shoot past
the carrying capacity of their environment, what should
concerned human beings do?  The answer is simple:  get rid of
the excess fast.  This is the correct answer regardless of
whether we are primarily concerned with the  well being of the
animals themselves, or with human profits to be derived from
exploiting them.

Quite often the simplest and least cruel way to diminish animal
numbers is to shoot the excess.  This rational solution has
been vigorously opposed since its espousal by Aldo Leopold in
the 1930s (Flader 1974).  In state after state, the public has
had to be educated to see the harm that deer do to themselves
when their numbers become too great.  Game managers have been
opposed by amateur but publicity-wise "animal lovers" (who will
henceforth be referred to without quotation  marks).  With the
best of intentions, animal lovers force state agencies to adopt
remedies that inevitably lead to more animal suffering.  The
ill-advised measures include the following.

WINTER FEEDING. The carrying capacity of the land is usually
lower in winter than in summer.  When a population is no longer
kept under control by predators, the numbers rise until there
are too many animals to survive a normal winter.  The shipping
of food to the herd following winter storms prevents Nature's
harsh but efficacious remedy for overpopulation.  When
continued for several seasons, winter feeding produces too many
animals even for the summer season, and the environment is
subjected to year-round degradation.

TRANSPLANTING.  Animal lovers, like some economists (Simon
1981), cannot accept the fact that the world has limits.
Whenever the media carry accounts of starving deer, someone is
sure to propose that the animals be forcibly moved to other
areas that, curiously, are assumed to be both suitable and
underpopulated.  When such experiments are carried out, the
results are invariably expensive and unsatisfactory.

ADOPTION.  Wild horses (really feral horses) in the western
United States tug strongly at the heartstrings of animal
lovers.  Years of political pressure, orchestrated by "Wild
Horse Annie" Johnston, finally compelled Congress to pass the
Wild Free-Roaming Horses and Burros Act of 1971.  This act
forbids private citizens or commercial enterprises to kill,
capture, or harass wild equines on federal lands.

Wild horses increase by about ten percent per year, which means
a doubling of the population every seven years.  Unfortunately,
the rate of increase of the grazing lands is a negative number.
Something has to give.  So the Bureau of Land Management (BLM
1980) set up an "Adopt A-Horse Program" to reduce the herds in
an acceptable manner.  A US resident, after filling out an
application form and paying $200 for a horse or $75 for a
burro, can pick up and transport (at his own expense) an animal
to take to his home property.  If the adopter takes care of it
in an approved manner for one year he can then obtain title to
it.

The animals are rounded up by combined ground and helicopter
crews.  The psychic trauma of such a roundup is presumed,
without evidence or inquiry, to be less than the trauma of
being shot.  The cost to the government of each animal adopted,
after subtracting the adoption fee collected was $400 in flscal
year 1981, and $474 in fiscal year 1982 (BLM 1982).  Thus is
the expense of unwanted cruelty commonized (Hardin 1985b) .

How many Americans have a suitable horse lot, and the money and
the inclination to adopt a wild horse?  The number is unknown.
How fast is the number of potential adopters increasing?  With
continued urbanization the population of potential adopters is
undoubtedly shrinking.  Meanwhile the wild horse population
grows at plus ten percent per year.

The working of the mind of the committed animal lover is one of
the wonders of nature.  Light is thrown on this wonder by a
statement made in Florida in 1982, when a portion of the
Everglades became seriously overpopulated with deer.  The state
Game and Fresh Water Commission recommended that the deer
population of 5,500 be reduced by killing 2,250 animals (41%).
Reacting to this proposal a Florida attorney sought a court
injunction to protect the lives of innocent, helpless,
harmless, and otherwise happy creatures that have been placed
on earth by God to be free from the torment of man."  He
claimed that killing any of the animals would amount to a
"deprivation of the rights of the deer to live freely and
peacefully on earth, according to nature's order" (Florida
1983).

In other words, this attorney was extending into the animal
realm the idea of the "sanctity of life" that many ethicists
accept in the human realm.  Ironically, this amounts to a
denial of the exemptionism that is usually supported by those
who reject the conclusions of biology.  Curiously, the manner
of the rejection is the exact opposite of that practiced by
biologists: animals lovers would endow animals with the gifts
usually reserved for human beings.

Animal lovers and professional biologists should be able to
agree on the ultimate goal of game management: to minimize the
aggregate suffering of animals.  They differ in their time
horizons and in the focus of their immediate attention.
Biologists insist that time has no stop and that we should seek
to maximize the wellbeing of the herd over an indefinite period
of time.  To do that we must "read the landscape," looking for
signs of overexploitation of the environment by a population
that has grown beyond the carrying capacity.

By contrast, the typical animal lover ignores the landscape
while focusing on individual animals.  To assert preemptive
animal rights amounts to asserting the sanctity of animal life,
meaning each and every individual life.

Were an ecologist to use a similar rhetoric he would speak of
the "sanctity of carrying capacity."  By this he would mean
that we must consider the needs not only of the animals in
front of us today but also of unborn descendants reaching into
the indefinite future.

Time has no stop, the world is finite, biological reproduction
is  necessarily exponential:  for these combined reasons the
sanctity strategy as pursued by animal lovers in the long run
saves fewer lives, and these at a more miserable level of
existence, than does the capacity strategy pursued by
ecologically knowledge able biologists.

Thus do we have the paradox that the interests of an animal
species are best served by focusing attention on the
environment rather than the individual animals.  The
environment is taken as a "given," and the  animal population
is made to match the capacity of the environment.

THE HUMAN CONTEXT: CULTURE AND CARRYING CAPACITY 

So far as it is within our power we surely would like to manage
human  populations under the ideal used for animals, namely, to
minimize suffering and maximize happiness over many
generations.  This means that, for human populations as for
others, the prime commandment must be Thou shalt not
transgress the carrying capacity.

Most of the principles worked out for populations of nonhuman
animals apply with little change to human populations.
Carrying capacity must take account of seasonal variations --
hence Aesop's story "The Ant and the Grasshopper."  Long cycle
secular variations may also be important (though man, the
inveterate optimist, seldom takes really adequate account of
future threats).  And variations in expert opinion are even
greater when we deal with the human situation.

For nonhuman animals it seems reasonable to measure carrying
capacity in terms of resources available for survival.  In
evaluating the  human situation, however, we are not satisfied
with so simple a metric.  We hold that "Man does not live by
bread alone."  We go beyond the spiritual meaning of the
Biblical quotation in distinguishing between mere existence and
the good life.  This distinction, like so many
population-related ideas, was well understood by Malthus, who
held that the density of population should be such that people
could enjoy meat and a glass of wine with their dinners.
Implicitly, Malthus's concept of carrying capacity included
cultural factors.

The good life, then, must include a reasonable (though
undefined)  amount of luxury food (fresh vegetables, quality
meats, delicious  drinks), clothing beyond that needed for mere
conservation of body  heat, comfortable housing, adequate
transportation, space heating and cooling, electronic
entertainment, vacations, etc., etc.

There is no agreed upon metric to which we can reduce the
various goods so that we can compare the level of living of one
people with another.  There is, however, a useful partial
measure. and that is the units of energy used per capita year
in the various countries.

Periodically the United Nations publishes a measure of energy
use, stated in terms of kilograms of coal equivalent per
capita per annum.  Consider the following figures for the year
1982: Ethiopia, 31; World,  1,823; United States, 9,431 (UN
1984).  On a relative basis, setting  Ethiopia equal to unity,
these become: Ethiopia, 1; World, 59; United  States, 304.

Admittedly, many real components of the quality of life are
left out of this energy measure, e.g., many aesthetic goods,
interpersonal goods, and  perhaps even spiritual goods.
Material energy sources are, to a large  extent,
interconvertible as sources of material goods and facilitators
of immaterial goods.  Wood can be burned to cook food, burned
to heat a  house, or used to construct a house.  Oil can cook
food, heat a house, or be used to create raw materials for an
artistic painting.  Crude as it is, the measure of people's
energy consumption at least yields a first approximation to
the material quality of their life.

The enjoyment of nonmaterial goods requires at least a minimum
of material well-being.  On this crude measure, the average
inhabitant of the world is about 60 times as well off as an
average Ethiopian, while Americans are more than 300 times as
well off.  Anyone who goes to Ethiopia and tries to live the
life of an average Ethiopian will conclude that these flgures
cannot be far wrong.

Carrying capacity is inversely related to the quality of life.
When dealing with human beings there is no unique figure for
carrying capacity.  So  when a pronatalist asserts (Revelle
1974) that the world can easily support 40 to 50 billion people
-- some ten times the present population  -- he need not be
contradicted.  If everyone lived on the energy budget of the
Ethiopians, the earth might support 60 times the present
population, or about 300 billion people.

The figure just given is only a crude estimate.  In less
hospitable regions, e.g., in Lappland, energy must be used to
produce more clothing or space heating.  In the Imperial Valley
of California, energy must be used for the importation and
pumping of water.  But such facts are no more than the details
that would be needed to refine the estimate of the maximum
possible population supportable by the earth -- if such an
estimate is worth refining, which is doubtful.

In the physical sciences the most basic terms stand for
entities that are "conserved under transformations," that is
for entities that remain quantitatively the same when
qualitatively changed.  Mass and energy are such conservative
concepts.  Without conservative concepts intellectual anarchy
takes over and analysis becomes impossible.

In bioeconomics carrying capacity plays a conservative role.
In the nonhuman world its application presents few problems.
Carrying capacity does not vary without cause; it does not
increase in response to need; it cannot be transgressed with
impunity; and its definition in particular circumstances
presents no serious problem to the well-informed.  Such is the
situation so long as we deal only with nonhuman populations.

When we move to human populations, however, the situation
changes. The naive question, "What is the human carrying
capacity of the earth?" evokes a reply that is of no human use.
No thoughtful person is willing to assume that mere animal
survival is acceptable when the animal is Homo sapiens.  We
want to know what the environment will carry in the way of
cultural amenities, where the word culture is taken in the
anthropological sense to include all of the artifacts of human
existence: institutions, buildings, customs, inventions,
knowledge.  Energy consumption is a crude measure of the
involvement of culture.  It may not be the best measure
possible, but it will do for a first approach.

When dealing with human problems, I propose that we abandon the
term carrying capacity in favor of cultural carrying capacity
or, more briefly cultural capacity.  As defined, the cultural
capacity of a territory will always be less than its carrying
capacity (in the simple animal sense).  Cultural capacity is
inversely related to the (material) quality of life presumed.
Arguments about the proper cultural capacity revolve around our
expectations for the quality of life.  Given fixed resources
and well-defined values, cultural capacity, like its parent
carrying capacity, is a conservative concept.

ECONOMISTS AND ECOLOGISTS IN CONFLICT

Suppose resources are not fixed?  If by resources we mean
natural resources that are available for human use at a
particular time, at a particular stage in technological
development, then resources have not been firmly fixed during
all of human history.  The past two centuries have seen the most
spectacular increase in the resources actually available for
human use.  Malthus, because he was not acutely aware of the
increase in carrying capacity going on in his time, was so
unlucky as to put forth a theory of population that was too
static to suit the economists of subsequent times, who are
keenly aware of the effect of technology on the resources
effectively available to the human species.

A careful reading of Malthus's work shows that he described
what we would now call a cybernetic system in which negative
(or corrective) feedbacks keep the population fluctuating about
a relatively fixed set point (Hardin and Bajema 1978).  The set
point is, of course, the carrying capacity of the environment.
Unfortunately for Malthus's reputation, the spectacular
development of technology in the years after 1798 moved the set
point steadily upward.

Biologists find no difficulty in fitting this new fact into the
Malthusian cybernetic scheme, but many economists and other
social scientists see the continued increase in available
resources as incompatible with Malthusian theory.  The
difference in opinion is closely connected with a difference in
the perception of time (Hardin 1985b).  Economics, the
handmaiden of business, is daily concerned with "discounting
the future," a mathematical operation that, under high rates of
interest, has the effect of making the future beyond a very few
years essentially disappear from rational calculation.  Told
that petroleum resources will, for all practical purposes, be
exhausted in 20 years, the biologist starts to worry, while the
economist merely yawns.  For most economic planning, the
ultimate horizon of time is only five years away.

The economist can give two rather telling arguments for
continuing to refuse to take seriously any predictions of the
state of the world more than five years from now.  First, for
more than two centuries science has come up with one miracle
after another, steadily increasing the functional carrying
capacity of the world.

WHY SHOULD SCIENCE NOT CONTINUE TO DO SO?

Scientists see less of the miraculous in the development of
technology.  I am afraid that many economists see
"Science-and-Technology" as a magician with a  bottomless hat
out of which an endless series of rabbits can be pulled.
Economists have difficulty taking energy shortages seriously.
They say: "First we had wood for fuel.  As that became
exhausted, we found we could use coal.  Before that became
exhausted, we discovered oil.  As we began to worry about the
supply of that, we discovered atomic energy.  It looks like
atomic energy is inexhaustible; but if it isn't, why  worry?
Scientists will discover something else; and just in time, as
they  always have in the past."  Such faith may be
heartwarming, but it is also dangerous.

Economists have advanced another excuse for never worrying
(Simon 1981), which is rather subtle and more difficult to deal
with. Quoting Aesop, they maintain that "Necessity is the
mother of invention."  This is certainly at least a
half-truth.  But some economists go on to imply that the
greater the necessity, the greater the inventiveness.  This may
be seriously doubted.  In our time, necessity is greatest in
wretchedly poor countries like Bangladesh and Ethiopia;  but
is inventiveness at its maximum in such poor countries?
Certainly not.

The stimulus of necessity is most effective when the standard
of living includes a considerable surplus of resources
(luxury) available for investment in the chancey activities of
investigation, invention, and  testing.

Put another way, when the scale of living falls so far below
the cultural carrying capacity as to preclude effective
inventiveness -- when the  cultural capacity is seriously
transgressed -- then living conditions spiral  downward as the
good life degenerates into mere existence sans  inventiveness.
Translated into human terms, the ecological first commandment
becomes: Thou shalt not transgress the cultural capacity.

ONE WORLD OR MANY?

To whom is the first commandment of ecology addressed:  to the
whole world acting as a unit, or to subdivisions of the world?
Is it wise to hope  and plan for One World, a world without
borders?  Or must our plans  assume the continuation of
subdivisions something like the nations we now know?  This is
perhaps the most fundamental political question of our time.
The insights of biology are needed to solve it.

The dream of One World has ancient roots.  Buddha, born more
than half a millennium before Christ, took a universalist
position.  He seems to have had little direct influence on the
development of Western thought.  Diogenes, in the fourth
century BC, rejected mere patriotism, calling himself
kosmopolites, a citizen of the world.  Zeno of Citium, in the
next century, committed Stoicism to the same ideal.
Christianity apparently derived this universal ideal from the
Stoics.  Though parishes developed as a valuable administrative
unit of the church, the guiding ideal of Christianity has
departed more and more from parochialism (L.  parochia, diocese
or parish).

During the past century the production of literature extolling
One World has been a "growth industry."  For this there are
two reasons, one good and one bad (or at any rate,
insufficient).  The good reason has its roots in the
consequences of the growth of population and technology.
Population growth shrinks the regions between competing
sovereignties and brings us every day closer to "living in each
other's pockets."  Technology, ever more puissant in both war
and peace, exacerbates the consequences of propinquity.  The
mounting dangers of such commonized disasters as acid rain, the
greenhouse effect, and the nuclear winter make anybody's
business everybody's business.  A purely localized solution to
such problems is no solution at all.  When it comes to the
commons of water and air, we truly live in One World, whether
or not we are clever enough to make the appropriate political
adjustments.

The insufficient reason for the decline of parochialism in our
time arises from a philosophical error.  Wealth comes in only
three forms:  matter, energy, and information.  The first two
forms obey conservation laws:  their exchanges are of the
zero-sum sort.  What Peter gains, Paul  loses.  When it comes
to material wealth, selective forces operate against generosity
and in favor of self-interest.

By contrast, exchanges of information are not bound by
conservation principles:  positive-sum outcomes are possible.
The information that Peter gives to Paul does not make Peter
the poorer.  Moreover, Paul  may operate on that information,
later handing it back to Peter in  improved form.  That's a
plus-sum relationship.  Within limits, selection favors
cautious generosity and disfavors extreme selfishness when it
comes to the wealth of information.  Other things equal, when
it comes to the distribution of information, a world without
borders should be a richer world than one divided into
tight-lipped parishes.

Nowhere has the rejection of parochialism been stronger than in
the world of science and scholarship generally.  Those who deal
primarily with ideas may quite unconsciously generalize the
plus-sum property of information exchanges into the domains of
matter and energy, where it does not apply.  It is not uncommon
for dealers in information to naively suppose that Karl Marx's
"From each according to his ability, to each according to his
needs" (Marx 1972) is a wise rule to follow in exchanges
involving matter and energy (as well as information).

I believe I have shown in "The Tragedy of the Commons" (Hardin
1968) that the promiscuous sharing of matter and energy leads
to universal ruin.  The argument may be restated in new and
more biological terms.  If discrete entities (nations, for
example) are in reality competing for scarce resources, those
entities that follow Marx's ideal will be at a competitive
disadvantage competing with more self-seeking entities.  The
selective value of Marx's ideal is negative, so long as the
number of administrative entities is greater than one.

But what if there is only one administrative unit?  What if we
succeed in creating the One World yearned for by Christians,
Marxists, and countless other groups?  Never mind that many
keen minds have regarded this possibility as being highly
improbable.  What if...?

Bertrand Russell has given the answer.  To survive as a
cohesive unit, an entity must be held together by some sort of
cohesive force.  Says Russell: "Always when we pass beyond the
limits of the family it is the external enemy which supplies
the cohesive force....A world state, if it were firmly
established, would have no enemies to fear, and would therefore
be in danger of breaking down through lack of cohesive force"
(Russell 1949).  The writers of science fiction have long been
aware of this, repeatedly creating a scenario that brings the
nations of the world into a genuine union through the threat of
enemies from outer space.  Unfortunately, all experience with
space, to date, has given us no hope of discovering such
enemies. So the problem One World or Many? remains with us.

I have argued elsewhere (Hardin 1982) that no single way will
suffice to administer the affairs of what some people call
"Spaceship Earth."  There must be some sort of fragmentation of
administrative tasks, though a universal approach is needed for
the protection of the commons of air and water.  But most
material wealth is, after all, fragmented around the world;
parochial distribution calls for parochial controls.  This
logical necessity meshes well with the territorial instincts
that have been selected for during millions of years of
biological evolution.  How the necessary "mixed economy" of
administration is to be created and sustained is an enormous
problem.

In the meantime, whether or not we discover how to administer
the commons of air and water, we must clarify our thoughts
about the impact of competitive living on cultural carrying
capacities.  As before, let us allow per capita energy use to
deputize for the total standard of living.  This is an
oversimplification of the real world, but the consequences
deduced are general and would hold up under a more thorough
analysis.

In making comparisons of one group of people with another it is
difficult to attain objectivity, because we are one of the
world's groups and we have varying relations with all the
others.  It will help, I think, if we use the intellectual
device of the "man from Mars," the observer who can be
perfectly objective about earthly affairs because he has no
terrestrial ties.

The man from Mars makes a tour of the earth and notes the
widely varying standards of living and the widely varying
densities of population.  He also notes that resources vary
widely in their distribution.  Having evolved by natural
selection on Mars -- is there any other way to evolve? -- our
martian (like earthlings) has strong territorial feelings.  He
points out that a parochial distribution of resources should be
matched by parochial consumption.  This general principle does
not preclude international trade when a particular resource is
in very short supply in a particular nation;  by trading parts
of their relative surpluses, trading nations can mutually gain.

The per capita consumption of energy in Bangladesh is one
thirty-eighth as great as the world average.  Spokesmen for the
country complain about this low energy income.  (The material
quality of life, however measured, seems correspondingly low.)
How should others react to this discrepancy?

The standard earthly response is to say, "Bangladesh suffers
from shortages."  Thus do earthlings demonstrate their
fellow-feeling for the Bangladeshi, even though this may be the
only way they do so.  But what would the man from Mars say?
Being under no felt necessity to demonstrate fellow-feeling, he
might well respond thus: "Shortage, you say?  Shortage of
resources?  If parochial resources are being fully used, how
can there be a shortage?  Parochial demand should match
parochial supply.  Why not say there is a longage in demand?
Though it may not be possible to increase supply, it is always
possible to decrease demand.  You do this either by reducing
people's expectations, or by reducing the number of people who
have expectations -- which can always be done by reducing the
birth rate. (There is no necessity to increase the death
rate.)"

Continuing, the man from Mars says: "If each Bangladeshi enjoys
only  one thirty-eighth as much energy as the average
earthling, maybe there  are 38 times too many people living in
Bangladesh?  Should we not speak of a 'longage' of people,
rather than a shortage of resources?  In principle, a longage
is always soluble;  a shortage may not be."

If Bangladesh reduced its present population of 104 million
people by a factor of 38 it would have only 2.7 million people.
It is of interest to note that the state of Iowa has exactly
the same area as Bangladesh, but with only 2.9 million people.
There are many significant differences between the two areas,
so not too much should be made of the contrast in population.
But the equivalence does show that the suggested population for
Bangladesh is not terribly unreasonable.

Adopting the martian principle that parochial demands should
match  parochial supplies would eliminate one important excuse
for aggressive international actions.  Implicitly thinking in
One World terms easily leads  to the concept of poor or
"have-not" nations.  An excessive passion for justice can then
easily lead to the assertion that being poor justifies
corrective military action.  In our thermonuclear world, is
there any justice that would justify embarking on an
uncontrollable war?

By contrast, the carrying capacity approach results in
replacing the concept of a "have-not" nation with that of an
"overpopulation" nation.  It's a rare piece of property that
cannot support a suitably small population in comfort.  This
does not mean that every territory will have a helping of all
the amenities of life: people who live in Spitzbergen should
not assert their right to tropical beaches, nor people in Bali
their right to skiing.  The exceptional property that cannot
meet a minimum standard for human existence should have a zero
population.  It makes no sense to say that every territory has
a right to be occupied by a  human population.  Some wretched
territories now inhabited should be  abandoned.

Overpopulation can be corrected by means short of homicide and
war.  The means is attrition, which means seeing to it that the
birth rate falls below the death rate (Hardin 1985b).  This may
be painful, but it is not  war.  For members of the Western
world, part of the pain of adjustment of population to reality
arises from the necessity of reexamining and  substantially
modifying our concept of human rights.  In this reexamination,
the deep concept of cultural carrying capacity must play a
central role.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Garrett Hardin, professor emeritus of human ecology at the
University of California, Santa Barbara, received the 1986 AIBS
Distinguished Service Award for his contributions in the field
of ecology and his long-time efforts to apply scientific
methods to the ethical and political dilemmas posed by
population growth and resource depletion.  This is the text of
his acceptance speech, given 10 August 1986 at the AIBS Annual
Meeting at the University of Massachusetts, Amherst.

References cited 

Brent, P. 1981. Charles Darwin, SA Man of Enlarged Curiosity."
 Harper  & Row, New York.

Bureau of Land Management (BLM). 1980. Our Public Lands (Special
 issue devoted to wild horses and burros) 30: 3-22. 1982.
 WildHorse &Burro Report. May, p.4.

Catton, W.R., Jr., and R.E. Dunlap. 1978. Environmental
 sociology: a  new paradigm. Am. Sociol. 13: 14-49.

Dobzhansky, T. 1955. Evolution. Genetics and Man. John Wiley &
 Sons, New York.

Einstein, A. 1935. The World As I See It. John Lane and Bodley
 Head,  London.

Flader, S.L. 1974. Thinking Like a Mountain. University of
 Missouri Press, Columbia.

Florida, State of. 1983. Everglades Emergency Deer Hunt
 Controversy.  Florida Game and Fresh Water Fish Commission,
 Tallahassee.

Hardin, G. 1959. Nature and Man's Fate. Holt, Rinehart &
 Winston,  New York.

1968. The tragedy of the commons. Science 162: 1243-1248.  

1976. Carrying capacity as an ethical concept. Soundings 59:
 120- 137.

1978. Stalking the Wild Taboo, 2nd ed. W.H. Freeman, San
 Francisco.

1982. Discriminating altruisms. Zygon 17: 163- 186.  

1985a. Human ecology: the subversive, conservative science. Am.
 Zool. 25:469-476.

1985b. Filters Against Folly: How to Survive Despite Economists.
 Ecologists, and the Merely Eloquent. Viking Penguin, New York.

Hardin, G., and C. Bajema. 1978. Biology: Its Principles and
 Implications. 3rd ed. W.H. Freeman, San Francisco.

Klein, D.R.1968. The introduction, increase, and crash of
 reindeer on  St. Matthew Island. J. Wildl. Manage. 32: 350-367.

Marx, K. 1972. Critique of the Gotha program. Pages 382-398 in
 R. C . Tucker, ed. The Marx Engels Reader. W.W. Norton, New
 York.

Montagu, A., ed. 1984. Science and Creationism. Oxford
 University  Press, New York.

Muller, H.J. 1959. One hundred years without Darwinism are
 enough. School Sci. Math. 59: 304.

Nelkin, D. 1977. Science Textbook Controversies and Politics of
 Equal Time. MIT Press,  Cambridge, MA.

Revelle, R. 1974. Food and population. Sci. Am. 231: 161-170.

Ruse, M. 1982. Darwinism Defended: A Guide to the Evolution
 Controversies. Addison-Wesley Publ. Co., Reading, MA.

Russell, B. 1949. Authority and the Individual. Unwin Books,
 London.

Santayana, G. 1905. Flux and constancy in human nature. Page 284
 in The Life of Reason, 2nd  ed. Scribner's, New York.

Simon, J .1981. The Ultimate Resource. Princeton University
 Press, Princeton, NJ.

United Nations (UN) 1984. Statistical Yearbook, 1982. United
 Nations, New York.

Wiener, P.P., and A. Noland, eds. 1957. Roots of Scientific
 Thought. Basic Books, New York.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Carrying Capacity Network . FOCUS/Volume 2, No. 3, 1992

       Carrying Capacity Network
       1325 G Street, NW Suite 1003
       Washington, DC    20005
       Phone: 800-466-4866 or 202-879-3044
       FAX:   202-296-4609   E-MAIL CCN@IGC.APC.ORG

From owner-population-bio@net.bio.net Wed Apr 05 23:00:00 1995
Path: biosci!TEMPEST.ADSNET.NET!e5079021
From: e5079021@TEMPEST.ADSNET.NET (Mike Pearson)
Newsgroups: bionet.population-bio
Subject: "Take home" messages on population trends
Date: 6 Apr 1995 14:35:47 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 60
Sender: daemon@net.bio.net
Distribution: world
Message-ID: <9504062128.AA17252@tempest.adsnet.net>
NNTP-Posting-Host: net.bio.net

TAKE-HOME MESSAGES:  Ideas to keep in mind in discussing the future, from
Paul and Ann Ehrlich's 1990 book, _The Population Explosion._

(Pages 237-239)  
"Only a mass movement can solve the population/resource/environment crisis
before it overwhelms us."
-
The 1990 population of Earth is over 5.3 billion people, and some 95
million are being added yearly.
-
Unprecedented overpopulation and continuing population growth are making
substantial contributions to the  destruction of Earth's life-support systems.
-
Overpopulation is a major factor in problems as diverse as African famines,
global warming, acid rain, the threat of nuclear war, the garbage crises,
and the danger of epidemics.
-
Rapid population growth in rich countries is, from the standpoint of Earth's
habitibility, more serious than rapid population growth in poor countries.
-
Rapid population growth in poor nations is an important reason they stay
poor, and overpopulation in those nations will greatly increase their
destructive impact on the environment as they struggle to develop.
-
There is no question that the population explosion will end soon.  What
remains in doubt is whether the end will come humanely because birthrates
have been lowered, or tragically through rises in death rates.
-
Anyone who opposes controlling the number of births is unknowingly promoting
more premature deaths.
-
Earth cannot long sustain even 5.3 billion people with foreseeable
technologies and patterns of human behavior.  If civilization is to survive,
population _shrinkage below today's size will eventually be necessary.
-
Population control is the most pressing of human problems because of the
enormous lag time between beginning an effective program and starting
population shrinkage.
-
A maximum number of people will live eventually if the population is reduced
to a sustainable size and maintained for millions  of years.  Trying to see
how many can live all at once is a recipe for a population crash that will
lower Earth's carrying capacity and reduce the number of people that can
ever exist.
-
The population/resource/environment predicament was created by human
actions, and it can be solved by human actions. All that is required is the
political and societal will.  The good news is that, when the time is ripe,
society can change its attitudes and behavior rapidly.
-
We must all tithe to society in order to ripen the time. 

  
Mike Pearson
e5079021@tempest.adsnet.net

The deepest definition of Youth is Life as yet untouched by tragedy.

 -- George Santayana


From owner-population-bio@net.bio.net Thu Apr 06 23:00:00 1995
Newsgroups: bionet.population-bio,comp.ai.neural-nets,bionet.plants
Path: biosci!bcm!cs.utexas.edu!howland.reston.ans.net!news.sprintlink.net!uunet!in1.uu.net!gail.ripco.com!inquire
From: inquire@ripco.com (Resampling Stats)
Subject: If you teach statistics (P04065d)
Message-ID: <D6n8vs.5wv@rci.ripco.com>
Followup: poster
Sender: usenet@rci.ripco.com (Net News Admin)
Organization: Ripco Internet BBS Chicago
X-Newsreader: TIN [version 1.2 PL2]
Date: Fri, 7 Apr 1995 02:43:04 GMT
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Xref: biosci bionet.population-bio:1353 comp.ai.neural-nets:14394 bionet.plants:6332

WITH RESAMPLING: STUDENTS LEARN MORE, ENJOY COURSE

As far back as the 1970's, controlled experiments found better 
classroom results with the "new statistics" -  the resampling 
method - than with conventional methods.  Students handle more 
problems correctly and like statistics much better with resampling 
than with conventional methods.

At sites ranging from Frederick Junior College to Stanford University 
Graduate School, recent surveys of student judgments of courses using 
the resampling method - including both introductory and graduate 
classes - show that students recommend the method.

Followup surveys of introductory students taught both resampling and 
conventional statistics show a clear advantage for resampling in 
amount learned, amount retained, and likelihood to use statistics in 
personal or work life.

For a preprint with full description and data, please reply with your 
email and full regular mail address ("snail-mail").


Peter Bruce                                Resampling Stats
phone 703-522-2713                         612 N. Jackson St.
fax   703-522-5846                         Arlington, VA  22201
inquire@ripco.com                          USA


From owner-population-bio@net.bio.net Thu Apr 06 23:00:00 1995
Path: biosci!EFN.ORG!tlea
From: tlea@EFN.ORG (Tom Lea)
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Subject: unsubscribe pop-bio@net.bio.net
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Unsubscribe.

From owner-population-bio@net.bio.net Thu Apr 06 23:00:00 1995
Path: biosci!TEMPEST.ADSNET.NET!e5079021
From: e5079021@TEMPEST.ADSNET.NET (Mike Pearson)
Newsgroups: bionet.population-bio
Subject: An "unauthorized" shorter version of  "Cultural Carrying Capacity"
Date: 6 Apr 1995 19:42:28 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 115
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I did not ask permission of the author, though I respect him immensely, to
offer this _condensation_  of:  CULTURAL CARRYING CAPACITY
                        A biological approach to human problems
                          by Garrett Hardin

Main concepts: 
1) carrying capacity
2) cultural carrying capacity

Science is a lovely state of mind to experience, as early scientists found.
But, scientists have been pressed into service and must explain science to
the public.

Biologists and theologians often disagree.  Fifty years after the 1925
Scopes trial, most school kids still weren't learning evolution.  Finally,
biologists challenged creationism in court and began to win.  

Biologists didn't educate the public as well as they might have in the
century-plus since Darwin.  If the public really understood biology,
especially "carrying capacity," they would make better decisions.  

Not one in a thousand who reject Darwinism has really studied it closely
from a standard textbook.  Instead, emotion moves them.
Church leaders often rejected evolution with distaste.  Darwin had suspected
they would.  Those who did believe in evolution sometimes believed in a
version with shameful overtones.   

Humans do a few things no animal does. But most human behaviors are also
found in at least one other animal.

"Carrying capacity" is defined as a stable number of animals that can be
supported year after year without damaging the environment.  Whenever a
population grows
beyond the carrying capacity, the  environment is rapidly degraded;  as a
result, carrying capacity is reduced in subsequent years.

Even if we don't know the exact "carrying capacity" of an area, we know
there is a limit, and we should manage with that limit in mind.

Often irreversible on a human time-scale, the common results of exceeding
the carrying capacity include:
Overexploited plants are replaced by weeds.  Soil is laid bare and then
erodes away.  Productivity is reduced.  More floods occur.   
The First Commandment of Ecology might be:
"Thou shalt not transgress the carrying capacity (Hardin 1976)(Heck, this
whole summary is directly from Hardin, as the title says)

By keeping this commandment, economic gain and profit can thereby be managed
to their maximum.  A "conservative" ought to appreciate this.  The bottom
line of one day's ledger book is not a true guide.  Unfortunately, many
"bottom line" conservatives have been in power.

Though there was much opposition, this commandment also minimizes cruelty to
animals such as deer.  Rather than letting them shoot past their carrying
capacity and then starve while ruining their range, it is sometimes better
to shoot the excess, as Aldo Leopold advocated in the 1930s.  

People who opposed  shooting so many deer, or in another case, wild horses,
gradually understood this idea after being educated.  But animal lovers
still sometimes force state agencies to resort instead to  winter feeding,
transplanting, and rather expensive adoption as the only acceptable
policies.   In the long run, the herd's environment will be degraded by the
overpopulation.  And even more animals will suffer than if the herd had been
thinned, because biological reproduction is exponential.

While animal lovers point to the "sanctity of life," the ecologist points to
the "sanctity of carrying capacity," and must read the landscape and
consider the good for unborn descendants.

Managing human population surely calls for a different strategy to minimize
suffering and maximize happiness over many generations. 
But the principles are the same, including the first commandment of ecology.
One difference is that many believe in managing for the "good life" for all,
and not just survival.  

One  crude way to compare living standards is the units of energy used per
capita year in each country.  In 1982 the  UN reported the United States
used 50 times as much energy per person as the world average.

If we figure carrying capacity with the energy figure for the poorest
country, that shows the world could support many more people  than if we
want to support everyone at the level of the United States.

Carrying capacity is basic to ecology.  Without it, discussion is anarchy.
For human purposes, "cultural carrying capacity" is basic, and  depends on
expectations for quality of life.    Cultural carrying capacity is inversely
related to material quality of life presumed.

Scientists, being closer to the source of technology, are more pessimistic
than economists about technology's ability to forever continue to increase
the carrying capacity of the world.  Economists have the comfort of seeing
that science has always accomplished that feat in the past.  Such faith is
dangerous.

Economists and ecologists are in conflict, because economists and other
social scientists expect available resources to increase essentially
forever.  To help business, they calculate  only a few years into the
future.  The ecologist worries farther into the future.

The whole One World  will  continue to experience the side effects of
technology such as pollution.  

Matter, energy and information are the only kinds of wealth.  Information
does not decrease in one's possession upon giving it to another, unlike
matter and energy.

 A "One World" universal approach is needed for protection of the commons of
air and water.  However,  a fragmentation of administrative tasks is
necessary for most human affairs in the world.  If shortages exist in some
countries, the carrying capacity is being exceeded,   and the shortages
should be met by population shrinkage through attrition -- seeing that birth
rate falls below death rate (without hurrying the latter).

Human rights must be seen in the light of carrying capacity.


From owner-population-bio@net.bio.net Sat Apr 08 23:00:00 1995
Path: biosci!newshost.lanl.gov!news.ttu.edu!seas.smu.edu!convex!insosf1.infonet.net!solaris.cc.vt.edu!news.duke.edu!agate!howland.reston.ans.net!newsserver.jvnc.net!paperboy.uconn.edu!paperboy.uconn.edu!kent
From: kent@darwin.darwin.eeb.uconn.edu (Kent Holsinger)
Newsgroups: bionet.population-bio
Subject: Lecturers - University of Connecticut, Ecology & Evolution
Date: 08 Apr 1995 14:10:41 GMT
Organization: Dept. of Ecology & Evolutionary Biology, University of
	Connecticut
Lines: 40
Message-ID: <KENT.95Apr8101041@darwin.darwin.eeb.uconn.edu>
Reply-To: Kent@Darwin.EEB.UConn.Edu
NNTP-Posting-Host: darwin.eeb.uconn.edu


                            Lecturers
                   University of Connecticut
               Ecology and Evolutionary Biology

The Department of Ecology and Evolutionary Biology seeks applicants
for two one-year Lecturer positions on the main campus at Storrs,
beginning September 1995:  (1) Animal Physiological Ecologist to teach
Physiological Ecology and another course as appropriate to applicant's
expertise; (2) Evolutionary Biologist with emphasis on macroevolution,
paleontology, or paleobotany, to teach Evolutionary Biology and
another course.  Total teaching load for each position is one course
per semester.  Salary is $30,000 for nine months with full health
benefits.  A small fund for research supplies will be provided.

Send curriculum vitae, statement of teaching and research interests,
reprints, and three letters of recommendation to:

Dr. Kentwood D. Wells, Acting Head
Department of Ecology and Evolutionary Biology
University of Connecticut, U-43
75 N. Eagleville Road
Storrs, CT   06269-3043
e-mail: Kentus@UConnVM.UConn.Edu

Screening of applicants will begin April 15, 1995 and continue until
the positions are filled.

We encourage applications from underrepresented groups, including
minorities, women, and people with disabilities.

Search #5A286 & 5A287
--
-------------------------------

Kent E. Holsinger                
Department of Ecology &          
   Evolutionary Biology          
University of Connecticut, U-43                                       
Storrs, CT   06269-3043                                               

From owner-population-bio@net.bio.net Mon Apr 10 23:00:00 1995
Path: biosci!rutgers!gatech!news-feed-1.peachnet.edu!usenet.eel.ufl.edu!usenet.cis.ufl.edu!usenet.ufl.edu!usenet
From: "A. F. Cockburn" <afc@nervm.nerdc.ufl.edu>
Newsgroups: bionet.population-bio,bionet.molbio.evolution
Subject: mtDNA variability within a species
Date: 11 Apr 1995 12:34:38 GMT
Organization: University of Florida
Lines: 17
Message-ID: <3mdt0u$lb0@no-names.nerdc.ufl.edu>
NNTP-Posting-Host: ppp-20-nerdc-ts1.nerdc.ufl.edu
Xref: biosci bionet.population-bio:1355 bionet.molbio.evolution:2656

Hello all,

I was wondering what the largest distance was that had been measured
between haplotypes within a species.  We have looked at lots of 
mosquito haplotypes using restriction digestion and find variability 
is generally around 1% (in nucleotide substitutions) and almost never
more than 5%.

Would two haplotypes that differed by 10% be unlikely to come from the
same species?

I am most interested in hearing about other insects, but any animal
information would be useful.

Thanks,
Andrew Cockburn


From owner-population-bio@net.bio.net Mon Apr 10 23:00:00 1995
Path: biosci!agate!fromthe.hip.berkeley.edu!user
From: reymie@uclink2.berkeley.edu (Reymie Ramirez)
Newsgroups: bionet.population-bio
Subject: survey for people with disability
Date: Tue, 11 Apr 1995 12:39:28 -0500
Organization: UC Berkeley
Lines: 5
Message-ID: <reymie-1104951239280001@fromthe.hip.berkeley.edu>
NNTP-Posting-Host: fromthe.hip.berkeley.edu

Sorry for listing this in a newsgroup that may not be appropriate but I am
new at postings. I represent a company that is currently looking for
persons with disabilities to do a survey. The company is Berkeley Planning
Associates and it is a social policy research firm. For more info or to
receive the survey please call 510-465-7884 or fax 510-465-7885.

From owner-population-bio@net.bio.net Wed Apr 12 23:00:00 1995
Path: biosci!daresbury!trane.uninett.no!nac.no!Norway.EU.net!EU.net!howland.reston.ans.net!torn!nott!nrcnet0.nrc.ca!ratilal
From: Peter Turney <peter@ai.iit.nrc.ca>
Newsgroups: bionet.population-bio
Subject: CFP: special issue of Evolutionary Computation
Date: 13 Apr 1995 17:39:33 GMT
Organization: National Research Council, Canada
Lines: 122
Message-ID: <3mjnkl$43t@nrcnet0.nrc.ca>
NNTP-Posting-Host: ksl0j.ai.iit.nrc.ca


        Call for Papers
        EVOLUTIONARY COMPUTATION

        Special Issue on
        EVOLUTION, LEARNING, AND INSTINCT:
        100 YEARS OF THE BALDWIN EFFECT

In 1896, James Mark Baldwin proposed that individual learning can
explain evolutionary phenomena that appear to require Lamarckian
inheritance of acquired characteristics. The ability of individuals to
learn can guide the evolutionary process. In effect, learning smoothes
the fitness landscape, thus facilitating evolution. This first aspect
of the Baldwin effect has recently received much attention, especially
for its applications to computational problem solving. In evolutionary
algorithms, local search is analogous to individual learning.
Improvements found via local search change the fitness of an individual
without changing the actual genotype.

Baldwin further proposed that abilities that initially require learning
are eventually replaced by the evolution of genetically determined
systems that do not require learning. Thus learned behaviours may
become instinctive behaviours in subsequent generations, without
appealing to Lamarckian inheritance. This aspect of the Baldwin effect
deserves more attention. Recent work suggests that intuitive abilities
in human language, physics, biology, and arithmetic may be largely
instinctive. The Baldwin effect can help us understand the
relationship between learning and instinct. Furthermore, increased
understanding of this second aspect of the Baldwin effect may enable us
to improve the performance of computational problem solving by hybrids
of genetic algorithms and local search algorithms.

A special issue of Evolutionary Computation is planned for 1996, the
100th anniversary of Baldwin's paper. Evolutionary Computation provides
an international forum for facilitating and enhancing the exchange of
information among researchers involved in both the theoretical and
practical aspects of computational systems of an evolutionary nature.
Papers are solicited that address both theoretical and computational
work related to evolution, learning, instinct and the Baldwin Effect.
Examples of topics of interest include:

 * When is learning advantageous? Learning can facilitate evolution
   by allowing individuals to more quickly adapt to fitness landscapes
   that would otherwise be difficult to exploit; however, the ability
   to learn weakens the selective forces acting on an individual, which
   can slow evolutionary change.

 * When is instinctive behaviour advantageous? Instincts can be fast
   and dependable in a static environment, although they may not
   be able to cope with radical environmental change. Thus the
   trade off between instinctual and learned responses may
   have implications for search and learning in dynamic
   computational environments.

 * From a design perspective, what parts of an individual's cognitive
   machinery should be modifiable by experience (local search) and what
   parts should be determined by evolution (genetic search)? For
   example, in a typical hybrid of a genetic algorithm and a neural
   network, the genetic algorithm determines the network architecture
   and back propagation determines the network weights. Is there a
   Baldwinian justification for this division of labour?

 * How does learned behaviour become instinctive? It seems plausible
   that, for some learned behaviours, there is no evolutionary path
   that leads to an instinctive replacement for the behaviour. For
   computational problem solving with hybrid genetic algorithms, what
   techniques can we use to encourage learned behaviours to evolve into
   instinctive behaviours?


        Further Information

For more information, see "http://ai.iit.nrc.ca/baldwin/cfp.html"
on the World Wide Web or send a message to the contact address 
listed below.


        Instructions for Submitting Papers

Papers should describe mature work that is original in nature and
has not been published elsewhere. Manuscripts should be approximately
8,000 to 12,000 words in length and formatted for 8 1/2 x 11-inch
paper, single-sided and double-spaced. The first page should include
the title, abstract, key words, and author information (name, 
affiliation, mailing address, telephone number, and e-mail address).
The text of the paper should begin on the second page and continue
on consecutively numbered pages. For more information on the format,
consult the inside back cover of a recent issue of Evolutionary
Computation. Send five hard copies (not faxes) to the contact address
listed below. Electronic submissions in PostScript are also 
acceptable.


        Important Dates

Manuscripts due:                        February 1, 1996
Acceptance notification:                May 1, 1996
Final manuscript due:                   August 1, 1996
Planned Publication date of issue:      December 1996


        Guest Editors

Peter D. Turney, National Research Council, Canada
Darrell Whitley, Colorado State University, USA
Russell W. Anderson, University of California, USA


	Contact Address

Dr. Peter Turney
Knowledge Systems Laboratory
Institute for Information Technology
National Research Council Canada
Ottawa, Ontario, Canada
K1A 0R6
(613) 993-8564 (office)
(613) 952-7151 (fax)
peter@ai.iit.nrc.ca




From owner-population-bio@net.bio.net Wed Apr 12 23:00:00 1995
Path: biosci!CR-AM.RNP.BR!astrid
From: astrid@CR-AM.RNP.BR
Newsgroups: bionet.population-bio
Subject: Genera Salix
Date: 13 Apr 1995 13:11:03 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 14
Sender: daemon@net.bio.net
Distribution: world
Message-ID: <9504132010.AA08767@cr-am.rnp.br>
NNTP-Posting-Host: net.bio.net

Dear Colleagues,

My name is Astrid and I am a Master's Degree student at the National
Amazonian Research Institute ( Insituto Nacional de Pesquisas da Amazonia ).
Would like to know if anyone out there has an interest in the genera Salix
of the family Salicaceae...especially aspects of population structure and
ecology.

My work concerns Salix humboldtiana in floodplains ( varzea in Portuguese )
of the central Amazon area. 

You can answer in either English or Portuguese if you want. Thanks.



From owner-population-bio@net.bio.net Thu Apr 13 23:00:00 1995
Path: biosci!daresbury!trane.uninett.no!Norway.EU.net!EU.net!howland.reston.ans.net!vixen.cso.uiuc.edu!catalpa.inhs.uiuc.edu!user
From: dyanega@denr1.igis.uiuc.edu (Doug Yanega)
Newsgroups: bionet.population-bio
Subject: sex allocation in hermaphrodites
Date: 14 Apr 1995 16:11:13 GMT
Organization: Illinois Natural History Survey
Lines: 16
Message-ID: <dyanega-1304952313050001@catalpa.inhs.uiuc.edu>
NNTP-Posting-Host: catalpa.inhs.uiuc.edu

I'm not having much luck finding theoretical coverage of the question of
the evolution of sex allocation in hermaphrodites. Am I correct in
assuming that no one has ever demonstrated anything other than the
fundamental Fisherian 1/1 investment ratio in male vs female gametic
functions (without some violation of the assumption of equal return on
investment; i.e., local mate competition, size-based fecundity effects,
etc.)? I'm supposing I would've heard of it if there was ever anything
found which was a clear exception to Fisherian logic...and that basic
Fisherian logic would predict a 1/1 ratio in hermaphrodites, since they're
still diploids. Correct?
-- 
Doug Yanega
Illinois Natural History Survey, Center for Biodiversity
607 E. Peabody Dr. Champaign, IL 61820  USA
"There are some enterprises in which a careful disorderliness is
    the true method" - Herman Melville, Moby Dick

From owner-population-bio@net.bio.net Thu Apr 13 23:00:00 1995
Path: biosci!daresbury!trane.uninett.no!Norway.EU.net!EU.net!Germany.EU.net!howland.reston.ans.net!vixen.cso.uiuc.edu!catalpa.inhs.uiuc.edu!user
From: dyanega@denr1.igis.uiuc.edu (Doug Yanega)
Newsgroups: bionet.population-bio
Subject: fitness and generation time variation
Date: 14 Apr 1995 16:09:03 GMT
Organization: Illinois Natural History Survey
Lines: 59
Message-ID: <dyanega-1304952310540001@catalpa.inhs.uiuc.edu>
NNTP-Posting-Host: catalpa.inhs.uiuc.edu

Hi. Apologies for the inevitable cross-postings. I've come up against
something which has me quite confused, and I was hoping some folks here
might help me clear this hurdle (and it might make an interesting
discussion). I'm working with organisms that exhibit mixed voltinism
strategies (anywhere from 1-3 broods per year, varying *within* a
population), and - intuitively - one would think that individuals
producing three broods in a season would (by virtue of the large number of
descendants) have a higher fitness than those producing only one. However,
calculations of fitness compare the number of gene copies left by one
strategy versus the other, and in this case (at least theoretically) they
are the same (2 offspring versus 8 great-grandoffspring). Same number of
gene copies, but divvied up among different numbers of descendants, and
fitness ignores the latter. In discussions I've had it's been pointed out
that - theoretically - if the population size is infinite and stable, a
hypothetical allele for faster generation time will not increase in
frequency because the odds of any given individual carrying it are
decreasing at the same rate at which the number of potential carriers
increases (it would spread, however, if the population were growing - but
"one can never assume this in a general evolutionary model!" - and it
would LOSE if the population were shrinking). 
   To me, this is a puzzling thing, because when I've asked it as a
question at an absurd extreme: "Which is better: 2 descendants at time X,
each with half your genes, or 2000 descendants each with 1/500th??" it
inevitably gets the answer "2000", though theoretically they prove to be
identical in fitness. Furthermore, the conclusion one is led to above is
that selection can't operate to increase or decrease generation time,
which is patently absurd. I'm assuming I must be missing something big.
Can *anyone* either confirm or deny that there are no adjustments to
fitness calculations resulting from variation in generation time, and in
either case, how DOES selection affect it? I would like very much to be
able to calculate selective advantages/disadvantages to the different
strategies in my populations (to figure out the expected frequencies of
the different strategies), but theory seems to have me in a bind.
   A related question that comes to my mind is the conceptual distinction
between stating that "Among these 8 great-grandoffspring, only 1 is
expected to carry allele X" as opposed to "Each of these 8 should have
1/8th of their genes inherited from their great-grandmother"; the reason
is that when I've discussed whether relaxing the "zero-mortality"
assumption would make having more descendants a better strategy, the
opinion has been "It's irrelevant, since only  1 descendant on average
will carry the allele in question no matter how many descendants there
are, the odds are always the same for either strategy as to whether that 1
carrier will be affected by a random mortality event". But if you look at
my "extreme case" above, and assume a 50% mortality event, the lineage
with only 2 descendants is very likely to get wiped out, just by chance,
while the one with 2000 will certainly survive. Is this NOT a real
possibility? My point being, if you focus only on that allele, it really
DOES appear to be irrelevant, but demographically, it's an "all your eggs
in one basket" sort of thing. There MUST be a way to quantify the
numerical advantage conferred, both in this extreme case, and in cases all
the way down to 2 offspring vs. 4 grandoffspring. I feel that there *has*
to be some advantage. So, any takers??
Thanks,
-- 
Doug Yanega
Illinois Natural History Survey, Center for Biodiversity
607 E. Peabody Dr. Champaign, IL 61820  USA
"There are some enterprises in which a careful disorderliness is
    the true method" - Herman Melville, Moby Dick

From owner-population-bio@net.bio.net Thu Apr 13 23:00:00 1995
Path: biosci!COMP.UARK.EDU!wetges
From: wetges@COMP.UARK.EDU (William J. Etges)
Newsgroups: bionet.population-bio
Subject: Re: sex allocation in hermaphrodites
Date: 14 Apr 1995 09:54:08 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 41
Sender: daemon@net.bio.net
Distribution: world
Message-ID: <199504141653.LAA28769@comp.uark.edu>
NNTP-Posting-Host: net.bio.net

At  4:11 PM 14/4/95 +0000, Doug Yanega wrote:
>I'm not having much luck finding theoretical coverage of the question of
>the evolution of sex allocation in hermaphrodites. Am I correct in
>assuming that no one has ever demonstrated anything other than the
>fundamental Fisherian 1/1 investment ratio in male vs female gametic
>functions (without some violation of the assumption of equal return on
>investment; i.e., local mate competition, size-based fecundity effects,
>etc.)? I'm supposing I would've heard of it if there was ever anything
>found which was a clear exception to Fisherian logic...and that basic
>Fisherian logic would predict a 1/1 ratio in hermaphrodites, since they're
>still diploids. Correct?
>--
>Doug Yanega
>Illinois Natural History Survey, Center for Biodiversity
>607 E. Peabody Dr. Champaign, IL 61820  USA
>"There are some enterprises in which a careful disorderliness is
>    the true method" - Herman Melville, Moby Dick


Doug,
                Check out "The Theory of Sex Allocation" by E. L. Charnov,
1982, Princeton University Press. Its a good place to start.

Bill

-------------------------------------------------------------------------
William J. Etges                                "I wish the Bald Eagle
Department of Biol. Sciences            had not been chosen
University of Arkansas                      as the Representative
Fayetteville, AR 72701  USA            of our country! The
wetges@comp.uark.edu                   Turkey is a much more
voice: (501) 575-6358                       respectable Bird,
FAX   (501) 575-4010                        and withal a true
                                                           native of America."

                                                   -Benjamin Franklin, from a
                                                   letter to his daughter.

-------------------------------------------------------------------------



From owner-population-bio@net.bio.net Thu Apr 13 23:00:00 1995
Path: biosci!CORNELL.EDU!lyy1
From: lyy1@CORNELL.EDU (Lev Yampolsky)
Newsgroups: bionet.population-bio
Subject: Re: sex allocation in hermaphrodites
Date: 14 Apr 1995 10:21:15 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 19
Sender: daemon@net.bio.net
Distribution: world
Message-ID: <199504141720.NAA21019@postoffice3.mail.cornell.edu>
NNTP-Posting-Host: net.bio.net

Doug:
>I'm not having much luck finding theoretical coverage of the question of
>the evolution of sex allocation in hermaphrodites. Am I correct in
>assuming that no one has ever demonstrated anything other than the
>fundamental Fisherian 1/1 investment ratio in male vs female gametic
>functions

Doug,

   Check out my note in Evolution a couple of years ago (v.46: 833-837).
It's about cyclic parthenogen Daphnia, but effectively, a parthenogenetic
clone (single genotype) able to produce both males and sexual females is an
equivalent of a hermaphrodite. Maybe this helps.

Regards,

Lev Yampolsky



From owner-population-bio@net.bio.net Sat Apr 15 23:00:00 1995
Path: biosci!agate!howland.reston.ans.net!news.sprintlink.net!uunet!in1.uu.net!newsflash.concordia.ca!news.mcgill.ca!pigeon.biol.mcgill.ca!user
From: thomas@moulon.inra.fr (Thomas Bataillon)
Newsgroups: bionet.population-bio
Subject: Re: sex allocation in hermaphrodites
Date: 16 Apr 1995 15:34:06 GMT
Organization: Mc Gill university, Biology Department
Lines: 23
Message-ID: <thomas-1604951134480001@pigeon.biol.mcgill.ca>
References: <dyanega-1304952313050001@catalpa.inhs.uiuc.edu>
NNTP-Posting-Host: pigeon.biol.mcgill.ca

In article <dyanega-1304952313050001@catalpa.inhs.uiuc.edu>,
dyanega@denr1.igis.uiuc.edu (Doug Yanega) wrote:

@ I'm not having much luck finding theoretical coverage of the question of
@ the evolution of sex allocation in hermaphrodites.
(... rest of the message removed...)
@ Doug Yanega
@ Illinois Natural History Survey, Center for Biodiversity

I would suggest you the following paper:
Martin T. Morgan. 1994. Models of sexual selection in hermaphrodites, especially
plants. American Naturalist. Vol 144, supplement, pp. S100-S125.

   Regards,

-- 
Thomas Bataillon                 
Departement of Biology
McGill University
1205, av. Docteur Penfield
Montreal, PQ, Canada
H3A 1B1
internet: thomas@moulon.inra.fr (mail will be forwarded)

From owner-population-bio@net.bio.net Sun Apr 16 23:00:00 1995
Path: biosci!bloom-beacon.mit.edu!panix!zip.eecs.umich.edu!newsxfer.itd.umich.edu!gatech!howland.reston.ans.net!news.cac.psu.edu!news.tc.cornell.edu!travelers.mail.cornell.edu!newsstand.cit.cornell.edu!NewsWatcher!user
From: lyy1@cornell.edu (Lev Yampolsky)
Newsgroups: bionet.population-bio,bionet.drosophila
Subject: Anyone needs X-linked lethals?
Followup-To: bionet.population-bio,bionet.drosophila
Date: Mon, 17 Apr 1995 15:31:45 -0400
Organization: Cornell University
Lines: 12
Sender: lyy1@cornell.edu (Verified)
Distribution: world
Message-ID: <lyy1-170495153145@132.236.111.157>
NNTP-Posting-Host: 132
Xref: biosci bionet.population-bio:1364 bionet.drosophila:1013

Hi everyone,

   The subject sais it all - we have 15 brand new lethal mutations in
D.melanogaster balancer X chromosomes which we do not need anymore and are
going to dump. If anyone needs this valuable commodity, we are ready to
share.


-- 
Alex Kondrashov and Lev Yampolsky 
Section of Ecology and Systematics
Cornell University

From owner-population-bio@net.bio.net Sun Apr 16 23:00:00 1995
Path: biosci!rutgers!gatech!howland.reston.ans.net!news.cac.psu.edu!news.tc.cornell.edu!travelers.mail.cornell.edu!newsstand.cit.cornell.edu!NewsWatcher!user
From: lyy1@cornell.edu (Lev Yampolsky)
Newsgroups: bionet.population-bio,bionet.drosophila
Subject: Re: Anyone needs X-linked lethals?
Followup-To: bionet.population-bio,bionet.drosophila
Date: Mon, 17 Apr 1995 16:04:43 -0400
Organization: Cornell University
Lines: 12
Sender: lyy1@cornell.edu (Verified)
Distribution: world
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References: <lyy1-170495153145@132.236.111.157>
NNTP-Posting-Host: 132
Xref: biosci bionet.population-bio:1365 bionet.drosophila:1014

In article <lyy1-170495153145@132.236.111.157>, lyy1@cornell.edu (Lev
Yampolsky) wrote:

>... we have 15 brand new lethal mutations in
> D.melanogaster balancer X chromosomes...


   Ooops... The mutations are in the wild chromosome kept against the
balancer.

-- 
Lev Yampolsky

From owner-population-bio@net.bio.net Mon Apr 17 23:00:00 1995
Path: biosci!TEMPEST.ADSNET.NET!e5079021
From: e5079021@TEMPEST.ADSNET.NET (Mike Pearson)
Newsgroups: bionet.population-bio
Subject: Biology's focus on human selection
Date: 17 Apr 1995 18:31:14 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 75
Sender: daemon@net.bio.net
Distribution: world
Message-ID: <9504180136.AA00914@tempest.adsnet.net.adsnet.net>
NNTP-Posting-Host: net.bio.net

Summary:
The human brain and society's information systems 
are replacing 
DNA and natural events
 as the engine of genetic trait selection, either for species enhancement or
decline.

Biology cannot "endorse" these systems  because their workings are not
biological.   Biology can, however, observe and consider long-run effects of
these systems while denying "species improvement" claims by unproven
selection systems.

******************
* Proposed equation:   Viability of future human genepool = -A- (times)
reproduction
******************

 where -A- is  "accuracy of  selection process" -- 
of human gene lines, gene pools, family lines

 (or even ideologies, because these heavily influence trait selection) 


******************
* Proposed corollary:  These ideas will seem circular at first, but 
******************
society practices artificial selection based on _perceived_ success; in
nature, _perceived_ success is the same as actual success.  Can we prove
religions, national customs or money systems select for future species
viability?
The test, not necessarily circular, will be whether in a long run the
species will be enhanced.  If  the species declines in the long run,  those
systems have selected for failure.  
 
******************
* Proposed caveat:  Ideology still dominates all discussion of human selection.
******************
 Biology cannot say an individual's fate was selected accurately.   Biology
cannot endorse the validity of religion and currency systems  as  selecting
for human genetic viability because:

1)  The  human genome contains as yet unknown variables influencing
"success."  ( For example, maybe it's that ratio of spleen to temporal lobe
that fosters _one kind of success_ in one era of human artificial selection,
only to fail in the next era when a civilization collapses, crushing a
promising genetic combination.) 

2)  Cause-effect relationships between specific genetic traits and "success"
have only been shown to a very limited degree in human society.  

3)  The time line in human society is too short.

A  bio-definition of  human success would evaluate whether  the system is
selecting for its own failure. 
 (ie. Gregor Mendel probably had no children, so was he a biological
success?  Was society's system selecting for success?   How many people have
missed their mark because their appearance caused them one obstacle too many
in a shallow society?    We are fortunate to have the legacy of persons like
Amadeo Avogadro (inventor of the "mole" as a unit in chemistry and said to
have a face like a mole).  

Biology cannot in its present condition make adequate scientific
endorsements of "selection" in human society.  Noone else can yet either,
and biology might be closest.  However, there is a tendency to rush to
judgement in fields other than our own.    

  

Mike Pearson
e5079021@tempest.adsnet.net

The deepest definition of Youth is Life as yet untouched by tragedy.

 -- George Santayana


From owner-population-bio@net.bio.net Mon Apr 17 23:00:00 1995
Path: biosci!rutgers!gatech!howland.reston.ans.net!vixen.cso.uiuc.edu!uwm.edu!newsspool.doit.wisc.edu!decwrl!tribune.usask.ca!canopus.cc.umanitoba.ca!newsflash.concordia.ca!news.mcgill.ca!VM1.MCGILL.CA
From: "LYVER,ANDRE,MR" <XNLC000@MUSICB.MCGILL.CA>
Newsgroups: bionet.population-bio
Subject: population size
Date: 18 APR 95 10:21:42 EST
Organization: McGill University
Lines: 9
Sender: usenet@MUSICB.MCGILL.CA
Message-ID: <18APR95.11190600.0313@VM1.MCGILL.CA>
NNTP-Posting-Host: vm1.mcgill.ca

I just recently encountered this question in one of my classes:" The
current population of the earth is approximately 5.6 billion people.
One person says there are too many people in the world. Another
disagrees. What criteria are used to decide whether the human population
is too large?"
I would appreciate any suggestions/replies/comments.
Andre Lyver
xnlc@musicb.mcgill.ca


From owner-population-bio@net.bio.net Mon Apr 17 23:00:00 1995
Path: biosci!TEMPEST.ADSNET.NET!e5079021
From: e5079021@TEMPEST.ADSNET.NET (Mike Pearson)
Newsgroups: bionet.population-bio
Subject: Re: Biology's focus on human selection
Date: 17 Apr 1995 21:57:30 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 19
Sender: daemon@net.bio.net
Distribution: world
Message-ID: <9504180457.AA02760@tempest.adsnet.net.adsnet.net>
NNTP-Posting-Host: net.bio.net

-and-

-A- = (ideology minus errors) + future accurate adjustments

So, please tell if the previous article was wrong, and how, or how to improve 
it for public policy purposes.  What is biology's position?

Recapping----------(as in previous article)-------
* Proposed equation:   
Viability of future human genepool = -A- (times) reproduction

where -A- is  "accuracy of  selection process" -- 
of human gene lines, gene pools, family lines

 (or even ideologies, because these heavily influence trait selection) 


***(as elaborated)***


From owner-population-bio@net.bio.net Mon Apr 17 23:00:00 1995
Newsgroups: bionet.population-bio
Path: biosci!rutgers!gatech!howland.reston.ans.net!news.sprintlink.net!sunserver.insinc.net!news.Direct.CA!scipio.cyberstore.ca!vanbc.wimsey.com!news.mindlink.net!news.bc.net!rover.ucs.ualberta.ca!tribune.usask.ca!canopus.cc.umanitoba.ca!newsflash.concordia.ca!news.mcgill.ca!clouso.crim.ca!uqac.uquebec.ca!SOREP.uqac.uquebec.ca!EVELYNE
From: evelyne@SOREP.uqac.uquebec.ca
Subject: Re: fitness and generation time variation
Message-ID: <D777nL.HKD@uqac.uquebec.ca>
Sender: usenet@uqac.uquebec.ca
Nntp-Posting-Host: sorep
Reply-To: evelyne@SOREP.uqac.uquebec.ca
Organization: SOREP, Chicoutimi, Quebec, Canada
References: <dyanega-1304952310540001@catalpa.inhs.uiuc.edu>
Date: Mon, 17 Apr 1995 21:28:32 GMT
Lines: 72

In article <dyanega-1304952310540001@catalpa.inhs.uiuc.edu>, dyanega@denr1.igis.uiuc.edu (Doug Yanega) writes:
>Hi. Apologies for the inevitable cross-postings. I've come up against
>something which has me quite confused, and I was hoping some folks here
>might help me clear this hurdle (and it might make an interesting
>discussion). I'm working with organisms that exhibit mixed voltinism
>strategies (anywhere from 1-3 broods per year, varying *within* a
>population), and - intuitively - one would think that individuals
>producing three broods in a season would (by virtue of the large number of
>descendants) have a higher fitness than those producing only one. However,
>calculations of fitness compare the number of gene copies left by one
>strategy versus the other, and in this case (at least theoretically) they
>are the same (2 offspring versus 8 great-grandoffspring). Same number of
>gene copies, but divvied up among different numbers of descendants, and
>fitness ignores the latter. In discussions I've had it's been pointed out
>that - theoretically - if the population size is infinite and stable, a
>hypothetical allele for faster generation time will not increase in
>frequency because the odds of any given individual carrying it are
>decreasing at the same rate at which the number of potential carriers
>increases (it would spread, however, if the population were growing - but
>"one can never assume this in a general evolutionary model!" - and it
>would LOSE if the population were shrinking). 
>   To me, this is a puzzling thing, because when I've asked it as a
>question at an absurd extreme: "Which is better: 2 descendants at time X,
>each with half your genes, or 2000 descendants each with 1/500th??" it
>inevitably gets the answer "2000", though theoretically they prove to be
>identical in fitness. Furthermore, the conclusion one is led to above is
>that selection can't operate to increase or decrease generation time,
>which is patently absurd. I'm assuming I must be missing something big.
>Can *anyone* either confirm or deny that there are no adjustments to
>fitness calculations resulting from variation in generation time, and in
>either case, how DOES selection affect it? I would like very much to be
>able to calculate selective advantages/disadvantages to the different
>strategies in my populations (to figure out the expected frequencies of
>the different strategies), but theory seems to have me in a bind.
>   A related question that comes to my mind is the conceptual distinction
>between stating that "Among these 8 great-grandoffspring, only 1 is
>expected to carry allele X" as opposed to "Each of these 8 should have
>1/8th of their genes inherited from their great-grandmother"; the reason
>is that when I've discussed whether relaxing the "zero-mortality"
>assumption would make having more descendants a better strategy, the
>opinion has been "It's irrelevant, since only  1 descendant on average
>will carry the allele in question no matter how many descendants there
>are, the odds are always the same for either strategy as to whether that 1
>carrier will be affected by a random mortality event". But if you look at
>my "extreme case" above, and assume a 50% mortality event, the lineage
>with only 2 descendants is very likely to get wiped out, just by chance,
>while the one with 2000 will certainly survive. Is this NOT a real
>possibility? My point being, if you focus only on that allele, it really
>DOES appear to be irrelevant, but demographically, it's an "all your eggs
>in one basket" sort of thing. There MUST be a way to quantify the
>numerical advantage conferred, both in this extreme case, and in cases all
>the way down to 2 offspring vs. 4 grandoffspring. I feel that there *has*
>to be some advantage. So, any takers??
>Thanks,
>-- 
>Doug Yanega
>Illinois Natural History Survey, Center for Biodiversity
>607 E. Peabody Dr. Champaign, IL 61820  USA
>"There are some enterprises in which a careful disorderliness is
>    the true method" - Herman Melville, Moby Dick


The main difference between these strategies is not the mean, it
is the variance of this process. Or, the probability of losing
a gene. So for a strategy with same mean, you should say that the
best is the one with the smallest probability of losing a gene.
Evelyne Heyer
eheyer@uqac.uquebec.ca





From owner-population-bio@net.bio.net Mon Apr 17 23:00:00 1995
Path: biosci!TEMPEST.ADSNET.NET!e5079021
From: e5079021@TEMPEST.ADSNET.NET (Mike Pearson)
Newsgroups: bionet.population-bio
Subject: Re: population size
Date: 18 Apr 1995 10:03:34 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 37
Sender: daemon@net.bio.net
Distribution: world
Message-ID: <9504181708.AA06369@tempest.adsnet.net.adsnet.net>
NNTP-Posting-Host: net.bio.net

>I just recently encountered this question in one of my classes:" The
>current population of the earth is approximately 5.6 billion people.
>One person says there are too many people in the world. Another
>disagrees. What criteria are used to decide whether the human population
>is too large?"
>I would appreciate any suggestions/replies/comments.
>Andre Lyver
>xnlc@musicb.mcgill.ca
>
>

Here's part of the answer, from _Living Within Limits_ by Garrett Hardin
and _The Population Explosion_ by Paul and Ann Ehrlich

1)  Two billion-plus increase since 1970 shows there is great momentum and
it's taking  a long time to apply the brakes.  
2)  Read the environment.  The carrying capacity is being exceeded over 
vast areas of Earth.  The burden of proof is on the side of the argument 
which violates common sense. ("Carrying capacity" is defined as a stable
 number of animals that can besupported year after year without damaging 
the environment.  Whenever a population grows beyond the carrying capacity,
 the  environment is rapidly degraded;  as a result, carrying capacity is 
reduced in subsequent years.)
3)  Cultural carrying capacity is being exceeded.   The quality of life and the 
quantity of it are inversely related.  
4)  Perhaps the world is not over populated, but many _parts of it are, as
 indicated by reading the environment.  A general rule is 'Calling it a world
 problem is useful only if there is a plausible worldwide solution.'  But the 
problem is created by local action and must be solved by local action.
5)  Millions who live in poverty are kept so by local overpopulation.  There
is widespread starvation, disease and  tragic drowning deaths by the
thousands of those forced to live on flood plains.   
6)  The world probably could not support the present population at the
developed world's level of material wealth without severe, widespread
destruction of the planetary life support system.



From owner-population-bio@net.bio.net Wed Apr 19 23:00:00 1995
Path: biosci!rutgers!uwm.edu!cs.utexas.edu!swrinde!emory!news.cc.emory.edu!learnlink.emory.edu!user
From: Paula_Martin@learnlink.emory.edu (Paula Martin)
Newsgroups: bionet.population-bio
Subject: Re(2): population size
Date: Thu, 20 Apr 95 19:07:42 -0500
Organization: Project LearnLink - Emory University
Lines: 26
Message-ID: <1034979.ensmtp@learnlink.emory.edu>
NNTP-Posting-Host: postal_union2.learnlink.emory.edu
X-Newsreader: ExpressNet/SMTP v1.1.4

Nice answer to the "is 5.6 billion too many people?  and how to we decide?"
question.

Here's another tidbit:

Pimentel notes that with the currently, with all the land resources of the
planet, there is not enough arable land to feed the population (at that time:
5 billion) a high-protein, high-calorie, U.S.-type diet.  And this assumes
that ALL the world's arable land was switched to human food production.  

Source: 
Pimentel, D., 1989.  Ecological systems, natural resources and food supplies,
IN: (Pimentel & Hall, ed.) Food and Natural Resources.  Academic Press, San
Diego.






--

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From owner-population-bio@net.bio.net Thu Apr 20 23:00:00 1995
Path: biosci!bcm!cs.utexas.edu!swrinde!howland.reston.ans.net!vixen.cso.uiuc.edu!catalpa.inhs.uiuc.edu!user
From: dyanega@denr1.igis.uiuc.edu (Doug Yanega)
Newsgroups: bionet.population-bio
Subject: Re: fitness and generation time variation
Date: 21 Apr 1995 07:03:41 GMT
Organization: Illinois Natural History Survey
Lines: 43
Message-ID: <dyanega-2004951405560001@catalpa.inhs.uiuc.edu>
References: <dyanega-1304952310540001@catalpa.inhs.uiuc.edu> <3n6vfq$p7s@mark.ucdavis.edu>
NNTP-Posting-Host: catalpa.inhs.uiuc.edu

In article <3n6vfq$p7s@mark.ucdavis.edu>, dave@dmitri.ucdavis.edu wrote:

{much deleted - I leave town in a few hours and can't fully go into this]
> Wait I think this is just confused.  Suppose we consider the descendants
of two
> individuals.  One has 2 descendents each with exactly 1/2 the original
genome.  Suppose
> 1/2 the population dies.  Then the expected number of gene copies of the
first 
> individual is 1/2 the orginal genome, the variance is 0+(1/4)/2 = 1/8,
the probability of extinction
> is 1/4.  For the case of an individual with 3 generation, 8 descendents with 
> on average 1/8 the genome,  the expected number of copies is 1/2, the
> variance is (2*1/4) + (1/4)/8 = 17/32, and the probability of extinction is
> hard to calculate (it's a function of the number of chromosome and the
recombination
> rate).  If we assume for simplicity there
> is one chromosome and no recombination, then the probability of
extinction is not too
> hard to work out, but I've messed it up twice already (on my little
scrap of paper),
> so unless you're really curious I won't bother.  Suffice it to say that
it is greater
> than 1/4, which should be obvious from the fact that the variance in the
number of copies
> is greater than the mean.  

Bingo. That was precisely the conclusion I was groping for - it is
possible to have an identical *arithmetic* mean fitness, but a different
*geometric* mean fitness, and this has indeed been cited as a significant
evolutionary phenomenon. It is *independent* of environmental variation,
and independent of whether or not the population is growing. All other
things being equal, it *is* better to have your genome distributed among
*more* descendants. It took me a while, but I found the references for
this I needed.
All the rest of the post was just leading up to this...
Cheers,
-- 
Doug Yanega
Illinois Natural History Survey, Center for Biodiversity
607 E. Peabody Dr. Champaign, IL 61820  USA
"There are some enterprises in which a careful disorderliness is
    the true method" - Herman Melville, Moby Dick

From owner-population-bio@net.bio.net Thu Apr 20 23:00:00 1995
Path: biosci!rutgers!gatech!swrinde!cs.utexas.edu!news.sprintlink.net!noc.netcom.net!netcom.com!csus.edu!news.ucdavis.edu!dmitri.ucdavis.edu!dave
From: dave@news.ucdavis.edu (David Cutler)
Newsgroups: bionet.population-bio
Subject: Re: fitness and generation time variation
Date: 21 Apr 1995 00:50:02 GMT
Organization: Center for Population Biology
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References: <dyanega-1304952310540001@catalpa.inhs.uiuc.edu>
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I'm sorry, I've just competely misunderstood what you are talking about.
Could you clear this up for me.

Doug Yanega (dyanega@denr1.igis.uiuc.edu) wrote:
: Hi. Apologies for the inevitable cross-postings. I've come up against
: something which has me quite confused, and I was hoping some folks here
: might help me clear this hurdle (and it might make an interesting
: discussion). I'm working with organisms that exhibit mixed voltinism
: strategies (anywhere from 1-3 broods per year, varying *within* a
: population), and - intuitively - one would think that individuals
: producing three broods in a season would (by virtue of the large number of
: descendants) have a higher fitness than those producing only one. However,
: calculations of fitness compare the number of gene copies left by one
: strategy versus the other, and in this case (at least theoretically) they
: are the same (2 offspring versus 8 great-grandoffspring). Same number of

Okay, I don't really understand what you are talking about.  Is the situation
that there is variance in the number of broods a single individual has in a season
(i.e. some guys have three batchs of offspring while others only one), or is
it that some individuals have a generation time that is 1/3 third the length
of others (i.e. some individuals are born, reproduce and die in 1/3 the time it takes
others)? 

If it is the first case, then clearly if the expected number of surviving offspring were the same
for each brood, then the number of descendents produced by an individual with
3 broods per season is 3 times as high as those for one brood.  So theoretically,
more broods ought to be better.  So, is your point that when you go out and
measure these guys that individuals with 3 broods have no more offspring in
the next generation then those with one brood?  Or do you observe no more
offspring in the third generation hence?  I'm not sure what you are observing.

Moreover, is there any reason to suspect number of broods per season is
genetically controlled?  A priori one might imagine that the number of broods
per season is essentially environmentally controlled.  The idea is the 
individuals who eat well prior to breeding season get lots of broods, and 
those that didn't don't.  And if conditioning was random with respect to
genotype, if you looked at a generation far enough down the road, the expected number of
offspring n generations from now would essentially be independent of the
number of offspring produced in this generation.

: gene copies, but divvied up among different numbers of descendants, and
: fitness ignores the latter. In discussions I've had it's been pointed out
: that - theoretically - if the population size is infinite and stable, a
: hypothetical allele for faster generation time will not increase in
: frequency because the odds of any given individual carrying it are
: decreasing at the same rate at which the number of potential carriers
: increases (it would spread, however, if the population were growing - but
: "one can never assume this in a general evolutionary model!" - and it
: would LOSE if the population were shrinking). 

Judging from this paragraph I think I should take it that some individuals
have a generation time that is 1/3 as long as others.  If this is the case,
I'm not sure I understand your intuition as to why a shorter generation time
ought to be favored.  To make this simple, consider an asexual population. 
Suppose that generations are discrete, and that the expected number of
offspring an individual gets in the next generation is 1.  Now a mutation that
caused an individual to have a generation time 1/3 as long as the rest,
certainly wouldn't be favored.  The expected number of copies of this gene 
at some time t in the future is still one.  The probability of that gene fixing
in the population some time in the future is 1/n (n is population size), and the
probability of eventual loss of the gene is 1-1/n, all of which is the 
same as any other neutral mutation.  The only difference is that the mean time
to loss or fixation will be 1/3 as long for your mutant.

:    To me, this is a puzzling thing, because when I've asked it as a
: question at an absurd extreme: "Which is better: 2 descendants at time X,
: each with half your genes, or 2000 descendants each with 1/500th??" it
: inevitably gets the answer "2000", though theoretically they prove to be
: identical in fitness. Furthermore, the conclusion one is led to above is
: that selection can't operate to increase or decrease generation time,
: which is patently absurd. I'm assuming I must be missing something big.

First, clearly getting 2000 descendants with 1/500th your genome is better
than 2 with 1/2 (2000*1/500 = 4, 2*1/2 = 1).  So I'll assume you meant something
like 500 individuals with 1/500th your genome.  Selection obviously can
act to change generation time, but as you discovered, it won't do
this in a constant size population.  If, say the expected number of offspring
produce in our hypothetical population were 2, instead of 1 each generation,
then the expected number of offspring produced by our mutant at after t genertions
in our base population is 2^(3*t), whereis it is merely 2^(t) for the rest
of the population.  For example, suppose t=10, then the rest of the population
has 1,024 copies of its orgininal genome, but our mutant has 1,073,741,824 copies.
If our initial population size were about 1 million, then our final population 
size will be about 2 billion.  The frequency of our mutant started out around
1 in a million, but after 10 generations is about 1/2.  A similar scenario 
occurs if the average number of offspring produced is less than 1, only
now the mutant is selected against.  The overall idea is that if r is the 
expected number of offspring produced per generation per individual and t1 < t2,
	r^(t1) < r^(t2) iff r>1, 
	r^(t1) > r^(t2) iff r<1,
	r^(t1) = r^(t2) if r=1.
Which tells us that shrinking generation time is favored if the population is
growing, is disfavored if the population is shrinking, and nothing matters 
in a constant population.

: Can *anyone* either confirm or deny that there are no adjustments to
: fitness calculations resulting from variation in generation time, and in
: either case, how DOES selection affect it? I would like very much to be
: able to calculate selective advantages/disadvantages to the different
: strategies in my populations (to figure out the expected frequencies of
: the different strategies), but theory seems to have me in a bind.

So to say something about the fitness of the different generation time
strategies you need to know something about the fluctation in population
sizes.  Is the population on average growing?shrinking? remaining the 
same?  You'll need a lot of data of population size over a long period time to say 
any meaningful.

:    A related question that comes to my mind is the conceptual distinction
: between stating that "Among these 8 great-grandoffspring, only 1 is
: expected to carry allele X" as opposed to "Each of these 8 should have
: 1/8th of their genes inherited from their great-grandmother"; the reason
: is that when I've discussed whether relaxing the "zero-mortality"
: assumption would make having more descendants a better strategy, the
: opinion has been "It's irrelevant, since only  1 descendant on average
: will carry the allele in question no matter how many descendants there
: are, the odds are always the same for either strategy as to whether that 1
: carrier will be affected by a random mortality event". But if you look at
: my "extreme case" above, and assume a 50% mortality event, the lineage
: with only 2 descendants is very likely to get wiped out, just by chance,
: while the one with 2000 will certainly survive. Is this NOT a real
: possibility? My point being, if you focus only on that allele, it really
: DOES appear to be irrelevant, but demographically, it's an "all your eggs
: in one basket" sort of thing. There MUST be a way to quantify the
: numerical advantage conferred, both in this extreme case, and in cases all
: the way down to 2 offspring vs. 4 grandoffspring. I feel that there *has*
: to be some advantage. So, any takers??

Wait I think this is just confused.  Suppose we consider the descendants of two
individuals.  One has 2 descendents each with exactly 1/2 the original genome.  Suppose
1/2 the population dies.  Then the expected number of gene copies of the first 
individual is 1/2 the orginal genome, the variance is 0+(1/4)/2 = 1/8, the probability of extinction
is 1/4.  For the case of an individual with 3 generation, 8 descendents with 
on average 1/8 the genome,  the expected number of copies is 1/2, the
variance is (2*1/4) + (1/4)/8 = 17/32, and the probability of extinction is
hard to calculate (it's a function of the number of chromosome and the recombination
rate).  If we assume for simplicity there
is one chromosome and no recombination, then the probability of extinction is not too
hard to work out, but I've messed it up twice already (on my little scrap of paper),
so unless you're really curious I won't bother.  Suffice it to say that it is greater
than 1/4, which should be obvious from the fact that the variance in the number of copies
is greater than the mean.  

hope this cleared some stuff up,
dave cutler

dave@dmitri.ucdavis.edu

: Thanks,
: -- 
: Doug Yanega
: Illinois Natural History Survey, Center for Biodiversity
: 607 E. Peabody Dr. Champaign, IL 61820  USA
: "There are some enterprises in which a careful disorderliness is
:     the true method" - Herman Melville, Moby Dick

From owner-population-bio@net.bio.net Fri Apr 21 23:00:00 1995
Path: biosci!DEAKIN.EDU.AU!ggoodwin
From: ggoodwin@DEAKIN.EDU.AU (Glenn Goodwin)
Newsgroups: bionet.population-bio
Subject: Help Finding Resources for Population Explosion
Date: 21 Apr 1995 23:51:44 -0700
Organization: BIOSCI International Newsgroups for Molecular Biology
Lines: 11
Sender: daemon@net.bio.net
Distribution: world
Message-ID: <Pine.SOL.3.91.950422164445.16379A-100000@carina>
NNTP-Posting-Host: net.bio.net

	Hi, I'm currently studying at Deakin Uni (Australia). I have an essay 
on the Population Explosion and cant seem to find any up to date 
resources on population sizes. If anyone knows an easy place on the Net 
or libraries I would be appreciative. 
	When reading a book I found the term fertility rate. Could someone 
please tell me what this means.

